20. Sattatinipāto
20. Sattatinipāto
531. Kusajātakaṃ (1)
‘‘Idaṃ te raṭṭhaṃ sadhanaṃ sayoggaṃ, sakāyuraṃ sabbakāmūpapannaṃ;
Idaṃ te rajjaṃ [raṭṭhaṃ (ka.)] anusāsa amma, gacchāmahaṃ yattha piyā pabhāvatī’’.
‘‘Anujjubhūtena haraṃ mahantaṃ, divā ca ratto ca nisīthakāle [nisīda kāle (ka.)];
Paṭigaccha tvaṃ khippaṃ kusāvatiṃ kusa [kusāvatiṃ (syā. ka.)], nicchāmi dubbaṇṇamahaṃ vasantaṃ’’.
‘‘Nāhaṃ gamissāmi ito kusāvatiṃ, pabhāvatī vaṇṇapalobhito tava;
Ramāmi maddassa niketaramme, hitvāna raṭṭhaṃ tava dassane rato.
‘‘Pabhāvatī vaṇṇapalobhito tava, sammūḷharūpo vicarāmi mediniṃ [medaniṃ (syā. ka.)];
Disaṃ na jānāmi kutomhi āgato, tayamhi matto migamandalocane.
‘‘Suvaṇṇacīravasane, jātarūpasumekhale;
Sussoṇi tava kāmā hi [kāmehi (sī. syā. pī.)], nāhaṃ rajjena matthiko’’.
‘‘Abbhūti [abbhū hi (sī.), abhūti (syā.), abbhu hi (pī.)] tassa bho hoti, yo anicchantamicchati;
Akāmaṃ rāja kāmesi [kāmehi (sī. pī.)], akantaṃ kantu [akanto kanta (sī. syā. pī.)] micchasi’’.
‘‘Akāmaṃ vā sakāmaṃ vā, yo naro labhate piyaṃ;
Lābhamettha pasaṃsāma, alābho tattha pāpako’’.
‘‘Pāsāṇasāraṃ khaṇasi, kaṇikārassa dārunā;
Vātaṃ jālena bādhesi, yo anicchantamicchasi’’.
‘‘Pāsāṇo nūna te hadaye, ohito mudulakkhaṇe;
Yo te sātaṃ na vindāmi, tirojanapadāgato.
‘‘Yadā maṃ bhakuṭiṃ [bhūkuṭiṃ (sī. pī.)] katvā, rājaputtī udikkhati [rājaputti udikkhasi (sī. pī.)];
Āḷāriko tadā homi, rañño maddassantepure [maddassa thīpure (sī. pī.) evamuparipi].
‘‘Yadā umhayamānā maṃ, rājaputtī udikkhati [rājaputti udikkhasi (sī. pī.)];
Nāḷāriko tadā homi, rājā homi tadā kuso’’.
‘‘Sace hi vacanaṃ saccaṃ, nemittānaṃ bhavissati;
Neva me tvaṃ patī assa, kāmaṃ chindantu sattadhā’’.
‘‘Sace hi vacanaṃ saccaṃ, aññesaṃ yadi vā mamaṃ;
Neva tuyhaṃ patī atthi, añño sīhassarā kusā’’.
‘‘Nekkhaṃ gīvaṃ te kāressaṃ, patvā khujje kusāvatiṃ;
Sace maṃ nāganāsūrū, olokeyya pabhāvatī.
‘‘Nekkhaṃ gīvaṃ te kāressaṃ, patvā khujje kusāvatiṃ;
Sace maṃ nāganāsūrū, ālapeyya pabhāvatī.
‘‘Nekkhaṃ gīvaṃ te kāressaṃ, patvā khujje kusāvatiṃ;
Sace maṃ nāganāsūrū, umhāyeyya pabhāvatī.
‘‘Nekkhaṃ gīvaṃ te kāressaṃ, patvā khujje kusāvatiṃ;
Sace maṃ nāganāsūrū, pamhāyeyya pabhāvatī.
‘‘Nekkhaṃ gīvaṃ te kāressaṃ, patvā khujje kusāvatiṃ;
Sace me nāganāsūrū, pāṇīhi upasamphuse’’.
‘‘Na hi nūnāyaṃ rājaputtī, kuse sātampi vindati;
Āḷārike bhate pose, vetanena anatthike’’.
‘‘Na hi nūnāyaṃ sā [nūna ayaṃ (sī. syā.)] khujjā, labhati jivhāya chedanaṃ;
Sunisitena satthena, evaṃ dubbhāsitaṃ bhaṇaṃ’’.
‘‘Mā naṃ rūpena pāmesi, ārohena pabhāvati;
Mahāyasoti katvāna, karassu rucire piyaṃ.
‘‘Mā naṃ rūpena pāmesi, ārohena pabhāvati;
Mahaddhanoti katvāna, karassu rucire piyaṃ.
‘‘Mā naṃ rūpena pāmesi, ārohena pabhāvati;
Mahabbaloti katvāna, karassu rucire piyaṃ.
‘‘Mā naṃ rūpena pāmesi, ārohena pabhāvati;
Mahāraṭṭhoti katvāna, karassu rucire piyaṃ.
‘‘Mā naṃ rūpena pāmesi, ārohena pabhāvati;
Mahārājāti katvāna, karassu rucire piyaṃ.
‘‘Mā naṃ rūpena pāmesi, ārohena pabhāvati;
Sīhassaroti katvāna, karassu rucire piyaṃ.
‘‘Mā naṃ rūpena pāmesi, ārohena pabhāvati;
Vaggussaroti katvāna, karassu rucire piyaṃ.
‘‘Mā naṃ rūpena pāmesi, ārohena pabhāvati;
Bindussaroti katvāna, karassu rucire piyaṃ.
‘‘Mā naṃ rūpena pāmesi, ārohena pabhāvati;
Mañjussaroti katvāna, karassu rucire piyaṃ.
‘‘Mā naṃ rūpena pāmesi, ārohena pabhāvati;
Madhussaroti [madhurassaroti (sī.)] katvāna, karassu rucire piyaṃ.
‘‘Mā naṃ rūpena pāmesi, ārohena pabhāvati;
Satasippoti katvāna, karassu rucire piyaṃ.
‘‘Mā naṃ rūpena pāmesi, ārohena pabhāvati;
Khattiyotipi katvāna [karitvāna (sī.)], karassu rucire piyaṃ.
‘‘Mā naṃ rūpena pāmesi, ārohena pabhāvati;
Kusarājāti katvāna, karassu rucire piyaṃ’’.
‘‘Ete nāgā upatthaddhā, sabbe tiṭṭhanti vammitā [vammikā (syā.)];
Purā maddanti pākāraṃ, ānentetaṃ pabhāvatiṃ’’.
‘‘Satta bile [khaṇḍe (sī. pī.)] karitvāna, ahametaṃ pabhāvatiṃ;
Khattiyānaṃ padassāmi, ye maṃ hantuṃ idhāgatā’’.
‘‘Avuṭṭhahi rājaputtī, sāmā koseyyavāsinī;
Assupuṇṇehi nettehi, dāsīgaṇapurakkhatā’’.
‘‘Taṃ nūna kakkūpanisevitaṃ mukhaṃ, ādāsadantātharupaccavekkhitaṃ;
Subhaṃ sunettaṃ virajaṃ anaṅgaṇaṃ, chuddhaṃ vane ṭhassati khattiyehi.
‘‘Te nūna me asite vellitagge, kese mudū candanasāralitte;
Samākule sīvathikāya majjhe, pādehi gijjhā parikaḍḍhissanti [parikaḍḍhayanti (sī. syā. pī.)].
‘‘Tā nūna me tambanakhā sulomā, bāhā mudū candanasāralittā;
Chinnā vane ujjhitā khattiyehi, gayha dhaṅko [vako (pī.)] gacchati yena kāmaṃ.
‘‘Te nūna tālūpanibhe alambe, nisevite kāsikacandanena;
Thanesu me lambissati [lambahīti (pī.)] siṅgālo [sigālo (sī. syā. pī.)], mātūva putto taruṇo tanūjo.
‘‘Taṃ nūna soṇiṃ puthulaṃ sukoṭṭitaṃ, nisevitaṃ kañcanamekhalāhi;
Chinnaṃ vane khattiyehī avatthaṃ, siṅgālasaṅghā parikaḍḍhissanti [gayhā vako gacchati yenakāmaṃ (pī.)].
‘‘Soṇā dhaṅkā [vakā (pī.)] siṅgālā ca, ye caññe santi dāṭhino;
Ajarā nūna hessanti, bhakkhayitvā pabhāvatiṃ.
‘‘Sace maṃsāni hariṃsu, khattiyā dūragāmino;
Aṭṭhīni amma yācitvā, anupathe dahātha naṃ.
‘‘Khettāni amma kāretvā, kaṇikārettha ropaya [ropaye (ka.)];
Yadā te pupphitā assu, hemantānaṃ himaccaye;
Sareyyātha mamaṃ [mama (pī.)] amma, evaṃvaṇṇā pabhāvatī’’.
‘‘Tassā mātā udaṭṭhāsi, khattiyā devavaṇṇinī;
Disvā asiñca sūnañca, rañño maddassantepure’’.
‘‘Iminā nūna asinā, susaññaṃ tanumajjhimaṃ;
Dhītaraṃ madda [mama (sī.), maddo (pī.)] hantvāna, khattiyānaṃ padassasi’’ [padassati (pī. ka.)].
‘‘Na me akāsi vacanaṃ, atthakāmāya puttike;
Sājja lohitasañchannā, gacchasi [gañchisi (sī. pī.)] yamasādhanaṃ.
‘‘Evamāpajjatī poso, pāpiyañca nigacchati;
Yo ve hitānaṃ vacanaṃ, na karoti [na karaṃ (sī.)] atthadassinaṃ.
‘‘Sace ca ajja [tvaṃ amma (sī.)] dhāresi [vāresi (pī.)], kumāraṃ cārudassanaṃ;
Kusena jātaṃ khattiyaṃ, suvaṇṇamaṇimekhalaṃ;
Pūjitaṃ [pūjitā (pī.)] ñātisaṅghehi, na gacchasi [gañchisi (sī. pī.)] yamakkhayaṃ.
‘‘Yatthassu bherī nadati, kuñjaro ca nikūjati [nikuñjati (pī.)];
Khattiyānaṃ kule bhadde, kiṃ nu sukhataraṃ tato.
‘‘Asso ca sisati [asso hasisati (sī.), asso hasiyati (syā.), asso ca siṃsati (pī.)] dvāre, kumāro uparodati;
Khattiyānaṃ kule bhadde, kiṃ nu sukhataraṃ tato.
‘‘Mayūrakoñcābhirude, kokilābhinikūjite;
Khattiyānaṃ kule bhadde, kiṃ nu sukhataraṃ tato’’.
‘‘Kahaṃ nu so sattumaddano, pararaṭṭhappamaddano;
Kuso soḷārapaññāṇo, yo no dukkhā pamocaye’’.
‘‘Idheva so sattumaddano, pararaṭṭhappamaddano;
Kuso soḷārapaññāṇo, yo te sabbe vadhissati’’ [yo no dukkhā pamocaye (sī.), so no sabbe vadhissati (pī.)].
‘‘Ummattikā nu bhaṇasi, andhabālā pabhāsasi [ādu bālāva bhāsasi (sī. pī.)];
Kuso ce āgato assa, kiṃ na [kinnu (syā. ka.)] jānemu taṃ mayaṃ’’.
‘‘Eso āḷāriko poso, kumārīpuramantare;
Daḷhaṃ katvāna saṃvelliṃ, kumbhiṃ dhovati oṇato’’.
‘‘Veṇī tvamasi caṇḍālī, adūsi kulagandhinī;
Kathaṃ maddakule jātā, dāsaṃ kayirāsi kāmukaṃ’’.
‘‘Namhi veṇī na caṇḍālī, na camhi kulagandhinī;
Okkākaputto bhaddante, tvaṃ nu dāsoti maññasi’’.
‘‘Yo brāhmaṇasahassāni, sadā bhojeti vīsatiṃ;
Okkākaputto bhaddante, tvaṃ nu dāsoti maññasi’’.
‘‘Yassa nāgasahassāni, sadā yojenti vīsatiṃ;
Okkākaputto bhaddante, tvaṃ nu dāsoti maññasi.
‘‘Yassa assasahassāni, sadā yojenti vīsatiṃ;
Okkākaputto bhaddante, tvaṃ nu dāsoti maññasi.
‘‘Yassa rathasahassāni, sadā yojenti vīsatiṃ;
Okkākaputto bhaddante, tvaṃ nu dāsoti maññasi.
[( ) ayaṃ gāthā sī. pī. potthakesuyeva dissati] (‘‘Yassa usabhasahassāni, sadā yojenti vīsatiṃ;
Okkākaputto bhaddante, tvaṃ nu dāsoti maññasi) [( ) ayaṃ gāthā sī. pī. potthakesuyeva dissati].
‘‘Yassa dhenusahassāni, sadā duhanti vīsatiṃ [duyhanti vīsati (sī. pī.)];
Okkākaputto bhaddante, tvaṃ nu dāsoti maññasi’’.
‘‘Taggha te dukkaṭaṃ bāle, yaṃ khattiyaṃ mahabbalaṃ;
Nāgaṃ maṇḍūkavaṇṇena, na naṃ [na taṃ (sī. pī.)] akkhāsidhāgataṃ’’ [akkhāsi āgataṃ (sī.)].
‘‘Aparādhaṃ mahārāja, tvaṃ no khama rathesabha;
Yaṃ taṃ aññātavesena, nāññāsimhā idhāgataṃ’’.
‘‘Mādisassa na taṃ channaṃ, yohaṃ āḷāriko bhave;
Tvaññeva me pasīdassu, natthi te deva dukkaṭaṃ’’.
‘‘Gaccha bāle khamāpehi, kusarājaṃ mahabbalaṃ;
Khamāpito kuso rājā [kusarājā (sabbattha)], so te dassati jīvitaṃ’’.
‘‘Pitussa vacanaṃ sutvā, devavaṇṇī pabhāvatī;
Sirasā aggahī pāde, kusarājaṃ mahabbalaṃ’’.
‘‘Yāmā ratyo atikkantā, tāmā deva tayā vinā;
Vande te sirasā pāde, mā me kujjhaṃ rathesabha.
‘‘Sabbaṃ [saccaṃ (sī. syā. pī.)] te paṭijānāmi, mahārāja suṇohi me;
Na cāpi appiyaṃ tuyhaṃ, kareyyāmi ahaṃ puna.
‘‘Evaṃ ce yācamānāya, vacanaṃ me na kāhasi;
Idāni maṃ tāto hantvā, khattiyānaṃ padassati’’.
‘‘Evaṃ te yācamānāya, kiṃ na kāhāmi te vaco;
Vikuddho tyasmi kalyāṇi, mā tvaṃ bhāyi pabhāvati.
‘‘Sabbaṃ te paṭijānāmi, rājaputti suṇohi me;
Na cāpi appiyaṃ tuyhaṃ, kareyyāmi ahaṃ puna.
‘‘Tava kāmā hi sussoṇi, pahu [bahu (syā.), bahū (pī.), bahuṃ (ka.)] dukkhaṃ titikkhisaṃ [titikkhissaṃ (sī. pī.)];
Bahuṃ maddakulaṃ hantvā, nayituṃ taṃ pabhāvati’’.
‘‘Yojayantu rathe asse, nānācitte samāhite;
Atha dakkhatha me vegaṃ, vidhamantassa [vidhamentassa (sabbattha)] sattavo’’.
‘‘Tañca tattha udikkhiṃsu, rañño maddassantepure;
Vijambhamānaṃ sīhaṃva, phoṭentaṃ diguṇaṃ bhujaṃ.
‘‘Hatthikkhandhañca āruyha, āropetvā pabhāvatiṃ;
Saṅgāmaṃ otaritvāna, sīhanādaṃ nadī kuso.
‘‘Tassa taṃ nadato sutvā, sīhassevitare migā;
Khattiyā vipalāyiṃsu, kusasaddabhayaṭṭitā [kusasaddabhayaṭṭhitā (pī.)].
‘‘Hatthārohā anīkaṭṭhā, rathikā pattikārakā;
Aññamaññassa chindanti, kusasaddabhayaṭṭitā.
‘‘Tasmiṃ saṅgāmasīsasmiṃ, passitvā haṭṭha [tuṭṭha (sī.)] mānaso;
Kusassa rañño devindo, adā verocanaṃ maṇiṃ.
‘‘So taṃ vijitvā saṅgāmaṃ, laddhā verocanaṃ maṇiṃ;
Hatthikkhandhagato rājā, pāvekkhi nagaraṃ puraṃ.
‘‘Jīvaggāhaṃ [jīvagāhaṃ (sī. pī.)] gahetvāna, bandhitvā satta khattiye;
Sasurassupanāmesi, ime te deva sattavo.
‘‘Sabbeva te vasaṃ gatā, amittā vihatā tava;
Kāmaṃ karohi te tayā, muñca vā te hanassu vā’’.
‘‘Tuyheva sattavo ete, na hi te mayha sattavo;
Tvaññeva no mahārāja, muñca vā te hanassu vā’’.
‘‘Imā te dhītaro satta, devakaññūpamā subhā;
Dadāhi nesaṃ ekekaṃ, hontu jāmātaro tava’’.
‘‘Amhākañceva tāsañca, tvaṃ no sabbesamissaro;
Tvaññeva no mahārāja, dehi nesaṃ yadicchasi’’.
‘‘Ekamekassa ekekaṃ, adā sīhassaro kuso;
Khattiyānaṃ tadā tesaṃ, rañño maddassa dhītaro.
‘‘Pīṇitā tena lābhena, tuṭṭhā sīhassare kuse;
Sakaraṭṭhāni pāyiṃsu, khattiyā satta tāvade.
‘‘Pabhāvatiñca ādāya, maṇiṃ verocanaṃ subhaṃ [tadā (pī.)];
Kusāvatiṃ kuso rājā, agamāsi mahabbalo.
‘‘Tyassu ekarathe yantā, pavisantā kusāvatiṃ;
Samānā vaṇṇarūpena, nāññamaññātirocisuṃ [nāññamaññamatirocayuṃ (sī.)].
‘‘Mātā puttena saṅgacchi [saṅgañchi (sī. syā. pī.)], ubhayo ca jayampatī;
Samaggā te tadā āsuṃ, phītaṃ dharaṇimāvasu’’nti.
Kusajātakaṃ paṭhamaṃ.
532. Soṇanandajātakaṃ (2)
‘‘Devatā nusi gandhabbo, adu [ādu (sī. syā.)] sakko purindado;
Manussabhūto iddhimā, kathaṃ jānemu taṃ mayaṃ’’.
‘‘Nāpi devo na gandhabbo, nāpi sakko purindado;
Manussabhūto iddhimā, evaṃ jānāhi bhāradha’’ [bhārabha (ka.)].
‘‘Katarūpamidaṃ bhoto [bhoto (sī. pī.)], veyyāvaccaṃ anappakaṃ;
Devamhi vassamānamhi, anovassaṃ bhavaṃ akā.
‘‘Tato vātātape ghore, sītacchāyaṃ bhavaṃ akā;
Tato amittamajjhesu [amittamajjhe ca (sī.)], saratāṇaṃ bhavaṃ akā.
‘‘Tato phītāni raṭṭhāni, vasino te bhavaṃ akā;
Tato ekasataṃ khatye, anuyante [anuyutte (pī.)] bhavaṃ akā.
‘‘Patītāssu mayaṃ bhoto, vada taṃ [vara taṃ (sī. syā. pī.)] bhañja [bhañña (sī. pī.), bhuñja (syā. ka.)] micchasi;
Hatthiyānaṃ assarathaṃ, nāriyo ca alaṅkatā;
Nivesanāni rammāni, mayaṃ bhoto dadāmase.
‘‘Atha vaṅge [atha vā saṅge (sī. pī.)] vā magadhe, mayaṃ bhoto dadāmase;
Atha vā assakāvantī [assakāvantiṃ (sī. syā. pī.)], sumanā damma te mayaṃ.
‘‘Upaḍḍhaṃ vāpi rajjassa, mayaṃ bhoto dadāmase;
Sace te attho rajjena, anusāsa yadicchasi’’.
‘‘Na me atthopi rajjena, nagarena dhanena vā;
Athopi janapadena, attho mayhaṃ na vijjati.
‘‘Bhotova raṭṭhe vijite, araññe atthi assamo;
Pitā mayhaṃ janettī ca, ubho sammanti assame.
‘‘Tesāhaṃ [tesvahaṃ (ka.)] pubbācariyesu, puññaṃ na labhāmi kātave;
Bhavantaṃ ajjhāvaraṃ katvā, soṇaṃ [sonaṃ (pī.)] yācemu saṃvaraṃ’’.
‘‘Karomi te taṃ vacanaṃ, yaṃ maṃ bhaṇasi brāhmaṇa;
Etañca kho no akkhāhi, kīvanto hontu yācakā’’.
‘‘Parosataṃ jānapadā, mahāsālā ca brāhmaṇā;
Ime ca khattiyā sabbe, abhijātā yasassino;
Bhavañca rājā manojo, alaṃ hessanti yācakā’’.
‘‘Hatthī asse ca yojentu, rathaṃ sannayha sārathi [naṃ rathi (pī.)];
Ābandhanāni gaṇhātha, pādāsussārayaddhaje [pādesussārayaṃ dhaje (sī.), pādāsussārayaṃ dhaje (pī.)];
Assamaṃ taṃ gamissāmi, yattha sammati kosiyo’’.
‘‘Tato ca rājā pāyāsi, senāya caturaṅginī;
Agamā assamaṃ rammaṃ, yattha sammati kosiyo’’.
‘‘Kassa kādambayo [kassa kādambamayo (ka.)] kājo, vehāsaṃ caturaṅgulaṃ;
Aṃsaṃ asamphusaṃ eti, udahārāya [udahārassa (sī. syā. pī.)] gacchato’’.
‘‘Ahaṃ soṇo mahārāja, tāpaso sahitabbato [sahitaṃ vato (pī.)];
Bharāmi mātāpitaro, rattindivamatandito.
‘‘Vane phalañca mūlañca, āharitvā disampati;
Posemi mātāpitaro, pubbe katamanussaraṃ’’.
‘‘Icchāma assamaṃ gantuṃ, yattha sammati kosiyo;
Maggaṃ no soṇa akkhāhi, yena gacchemu [gacchāma (sī.)] assamaṃ’’.
‘‘Ayaṃ ekapadī rāja, yenetaṃ [yena taṃ (ka.)] meghasannibhaṃ;
Koviḷārehi sañchannaṃ, ettha sammati kosiyo’’.
‘‘Idaṃ vatvāna pakkāmi, taramāno mahāisi;
Vehāse antalikkhasmiṃ, anusāsitvāna khattiye.
‘‘Assamaṃ parimajjitvā, paññapetvāna [paññapetvāna (sī. syā.)] āsanaṃ;
Paṇṇasālaṃ pavisitvā, pitaraṃ paṭibodhayi.
‘‘Ime āyanti rājāno, abhijātā yasassino;
Assamā nikkhamitvāna, nisīda tvaṃ [nisīdāhi (sī.)] mahāise.
‘‘Tassa taṃ vacanaṃ sutvā, taramāno mahāisi;
Assamā nikkhamitvāna, sadvāramhi upāvisi’’.
‘‘Tañca disvāna āyantaṃ, jalantaṃriva tejasā;
Khatyasaṅghaparibyūḷhaṃ, kosiyo etadabravi.
‘‘Kassa bherī mudiṅgā ca [mutiṅgā ca (pī.)], saṅkhā paṇavadindimā [deṇḍimā (sī. pī.)];
Purato paṭipannāni, hāsayantā rathesabhaṃ.
‘‘Kassa kañcanapaṭṭena, puthunā vijjuvaṇṇinā;
Yuvā kalāpasannaddho, ko eti siriyā jalaṃ.
‘‘Ukkāmukhapahaṭṭhaṃva, khadiraṅgārasannibhaṃ;
Mukhañca rucirā bhāti, ko eti siriyā jalaṃ.
‘‘Kassa paggahitaṃ chattaṃ, sasalākaṃ manoramaṃ;
Ādiccaraṃsāvaraṇaṃ, ko eti siriyā jalaṃ.
‘‘Kassa aṅgaṃ pariggayha, vāḷabījanimuttamaṃ;
Caranti varapuññassa [varapaññassa (sī. pī.)], hatthikkhandhena āyato.
‘‘Kassa setāni chattāni, ājānīyā ca vammitā;
Samantā parikirenti [parikiranti (sī. syā. pī.)], ko eti siriyā jalaṃ.
‘‘Kassa ekasataṃ khatyā, anuyantā [anuyuttā (pī.)] yasassino;
Samantānupariyanti, ko eti siriyā jalaṃ.
‘‘Hatthi assaratha patti [hatthī assā rathā pattī (sī.)], senā ca caturaṅginī;
Samantānupariyanti [samantā anupariyāti (pī.)], ko eti siriyā jalaṃ.
‘‘Kassesā mahatī senā, piṭṭhito anuvattati;
Akkhobhaṇī [akkhābhanī (sī.), akkhobhinī (syā.)] apariyantā, sāgarasseva ūmiyo’’.
‘‘Rājābhirājā [rājādhirājā (ka.)] manojo, indova jayataṃ pati;
Nandassajjhāvaraṃ eti, assamaṃ brahmacārinaṃ.
‘‘Tassesā mahatī senā, piṭṭhito anuvattati;
Akkhobhaṇī apariyantā, sāgarasseva ūmiyo’’.
‘‘Anulittā candanena, kāsikuttamadhārino [kāsikavatthadhārino (pī.)];
Sabbe pañjalikā hutvā, isīnaṃ ajjhupāgamuṃ’’.
‘‘Kacci nu bhoto kusalaṃ, kacci bhoto anāmayaṃ;
Kacci uñchena yāpetha, kacci mūlaphalā bahū.
‘‘Kacci ḍaṃsā makasā ca, appameva sarīsapā [siriṃsapā (sī. syā. pī.)];
Vane vāḷamigākiṇṇe, kacci hiṃsā na vijjati’’.
‘‘Kusalañceva no rāja, atho rāja anāmayaṃ;
Atho uñchena yāpema, atho mūlaphalā bahū.
‘‘Atho ḍaṃsā makasā ca [ḍaṃsā ca makasā (sī.), ḍaṃsā ca makasā ca (pī.)], appameva sarīsapā [siriṃsapā (sī. syā. pī.)];
Vane vāḷamigākiṇṇe, hiṃsā mayhaṃ [a mhaṃ (sī. pī.)] na vijjati.
‘‘Bahūni vassapūgāni, assame sammataṃ [vasato (sī.)] idha;
Nābhijānāmi uppannaṃ, ābādhaṃ amanoramaṃ.
‘‘Svāgataṃ te mahārāja, atho te adurāgataṃ;
Issarosi anuppatto, yaṃ idhatthi pavedaya.
‘‘Tindukāni piyālāni, madhuke kāsumāriyo [kāsamāriyo (sī. syā.)];
Phalāni khuddakappāni, bhuñja rāja varaṃ varaṃ.
‘‘Idampi pānīyaṃ sītaṃ, ābhataṃ girigabbharā;
Tato piva mahārāja, sace tvaṃ abhikaṅkhasi’’.
‘‘Paṭiggahitaṃ yaṃ dinnaṃ, sabbassa agghiyaṃ kataṃ;
Nandassāpi nisāmetha, vacanaṃ so [yaṃ (sī.), yaṃ so (pī.)] pavakkhati.
‘‘Ajjhāvaramhā nandassa, bhoto santikamāgatā;
Suṇātu [suṇātu me (sī. syā.)] bhavaṃ vacanaṃ, nandassa parisāya ca’’.
‘‘Parosataṃ jānapadā [janapadā (pī.)], mahāsālā ca brāhmaṇā;
Ime ca khattiyā sabbe, abhijātā yasassino;
Bhavañca rājā manojo, anumaññantu me vaco.
‘‘Ye ca santi [ye vasanti (sī.), ye hi santi (pī.)] samītāro, yakkhāni idha massame;
Araññe bhūtabhabyāni, suṇantu vacanaṃ mama.
‘‘Namo katvāna bhūtānaṃ, isiṃ vakkhāmi subbataṃ;
So tyāhaṃ dakkhiṇā bāhu, tava kosiya sammato.
‘‘Pitaraṃ me janettiñca, bhattukāmassa me sato;
Vīra puññamidaṃ ṭhānaṃ, mā maṃ kosiya vāraya.
‘‘Sabbhi hetaṃ upaññātaṃ, mametaṃ upanissaja;
Uṭṭhānapāricariyāya, dīgharattaṃ tayā kataṃ;
Mātāpitūsu puññāni, mama lokadado bhava.
‘‘Tatheva santi manujā, dhamme dhammapadaṃ vidū;
Maggo saggassa lokassa, yathā jānāsi tvaṃ ise.
‘‘Uṭṭhānapāricariyāya, mātāpitusukhāvahaṃ;
Taṃ maṃ puññā nivāreti, ariyamaggāvaro naro’’.
‘‘Suṇantu bhonto vacanaṃ, bhāturajjhāvarā mama;
Kulavaṃsaṃ mahārāja, porāṇaṃ parihāpayaṃ;
Adhammacārī jeṭṭhesu [yo jeṭṭho (sī.)], nirayaṃ sopapajjati [so upapajjati (sī. syā. pī.)].
‘‘Ye ca dhammassa kusalā, porāṇassa disampati;
Cārittena ca sampannā, na te gacchanti duggatiṃ.
‘‘Mātāpitā ca bhātā ca, bhaginī ñātibandhavā;
Sabbe jeṭṭhassa te bhārā, evaṃ jānāhi bhāradha [bhāratha (syā.)].
‘‘Ādiyitvā garuṃ bhāraṃ, nāviko viya ussahe;
Dhammañca nappamajjāmi, jeṭṭho casmi rathesabha’’.
‘‘Adhigamā [adhigatamhā (sī.), adhigamhā (syā.), adhigatamha (pī.)] tame ñāṇaṃ, jālaṃva jātavedato;
Evameva no bhavaṃ dhammaṃ, kosiyo pavidaṃsayi.
‘‘Yathā udayamādicco, vāsudevo pabhaṅkaro;
Pāṇīnaṃ pavidaṃseti, rūpaṃ kalyāṇapāpakaṃ;
Evameva no bhavaṃ dhammaṃ, kosiyo pavidaṃsayi’’.
‘‘Evaṃ me yācamānassa, añjaliṃ nāvabujjhatha;
Tava paddhacaro [tava paṭṭhacaro (syā.), tava baddhañcaro (pī.), tavupaṭṭhacaro (ka.)] hessaṃ, vuṭṭhito paricārako’’.
‘‘Addhā nanda vijānāsi [pajānāsi (sī.)], saddhammaṃ sabbhi desitaṃ;
Ariyo ariyasamācāro, bāḷhaṃ tvaṃ mama ruccasi.
‘‘Bhavantaṃ vadāmi bhotiñca, suṇātha vacanaṃ mama;
Nāyaṃ bhāro bhāramato [bhāramatto (sī. syā.)], ahu mayhaṃ kudācanaṃ.
‘‘Taṃ maṃ upaṭṭhitaṃ santaṃ, mātāpitusukhāvahaṃ;
Nando ajjhāvaraṃ katvā, upaṭṭhānāya yācati.
‘‘Yo ve icchati kāmena, santānaṃ brahmacārinaṃ;
Nandaṃ vo varatha eko [nandaṃ vadatha eke (pī.)], kaṃ nando upatiṭṭhatu’’.
‘‘Tayā tāta anuññātā, soṇa taṃ nissitā mayaṃ;
Upaghātuṃ [upaghāyituṃ (sī.)] labhe nandaṃ, muddhani brahmacārinaṃ’’.
‘‘Assatthasseva taruṇaṃ, pavāḷaṃ māluteritaṃ;
Cirassaṃ nandaṃ disvāna, hadayaṃ me pavedhati.
‘‘Yadā suttāpi supine [suppante (syā. pī.)], nandaṃ passāmi āgataṃ;
Udaggā sumanā homi, nando no āgato ayaṃ.
‘‘Yadā ca paṭibujjhitvā, nandaṃ passāmi nāgataṃ;
Bhiyyo āvisatī soko, domanassañcanappakaṃ.
‘‘Sāhaṃ ajja cirassampi, nandaṃ passāmi āgataṃ;
Bhattucca [bhattuñca (ka.)] mayhañca piyo, nando no pāvisī gharaṃ.
‘‘Pitupi nando suppiyo, yaṃ nando nappavase [pāvisī (pī.)] gharā [gharaṃ (syā. pī. ka.)];
Labhatū tāta nando taṃ, maṃ nando upatiṭṭhatu’’.
‘‘Anukampikā patiṭṭhā ca, pubbe rasadadī ca no;
Maggo saggassa lokassa, mātā taṃ varate ise.
‘‘Pubbe rasadadī gottī, mātā puññūpasaṃhitā;
Maggo saggassa lokassa, mātā taṃ varate ise’’.
‘‘Ākaṅkhamānā puttaphalaṃ, devatāya namassati;
Nakkhattāni ca pucchati, utusaṃvaccharāni ca.
‘‘Tassā utumhi nhātāya [utusinātāya (pī.)], hoti gabbhassa vokkamo [gabbhassa’vakkamo (sī. syā. pī.)];
Tena dohaḷinī hoti, suhadā tena vuccati.
‘‘Saṃvaccharaṃ vā ūnaṃ vā, pariharitvā vijāyati;
Tena sā janayantīti, janetti [janettī (sī. syā. pī.)] tena vuccati.
‘‘Thanakhīrena [thanakkhīrena (sī.)] gītena, aṅgapāvuraṇena [aṅgapāpuraṇena (pī.)] ca;
Rodantaṃ puttaṃ [eva (pī.)] toseti, tosentī tena vuccati.
‘‘Tato vātātape ghore, mamaṃ katvā udikkhati;
Dārakaṃ appajānantaṃ, posentī tena vuccati.
‘‘Yañca mātudhanaṃ hoti, yañca hoti pituddhanaṃ;
Ubhayampetassa gopeti, api puttassa no siyā.
‘‘Evaṃ putta aduṃ putta, iti mātā vihaññati;
Pamattaṃ paradāresu, nisīthe pattayobbane;
Sāyaṃ puttaṃ anāyantaṃ, iti mātā vihaññati.
‘‘Evaṃ kicchā bhato poso, mātu aparicārako;
Mātari micchā caritvāna, nirayaṃ sopapajjati.
‘‘Evaṃ kicchā bhato poso, pitu aparicārako;
Pitari micchā caritvāna, nirayaṃ sopapajjati.
‘‘Dhanāpi dhanakāmānaṃ, nassati iti me sutaṃ;
Mātaraṃ aparicaritvāna, kicchaṃ vā so nigacchati.
‘‘Dhanāpi dhanakāmānaṃ, nassati iti me sutaṃ;
Pitaraṃ aparicaritvāna, kicchaṃ vā so nigacchati.
‘‘Ānando ca pamodo ca, sadā hasitakīḷitaṃ;
Mātaraṃ paricaritvāna, labbhametaṃ vijānato.
‘‘Ānando ca pamodo ca, sadā hasitakīḷitaṃ;
Pitaraṃ paricaritvāna, labbhametaṃ vijānato.
‘‘Dānañca peyyavajjañca [piyavācā ca (sī. syā. ka.)], atthacariyā ca yā idha;
Samānattatā [samānattā (pī.)] ca dhammesu, tattha tattha yathārahaṃ;
Ete kho saṅgahā loke, rathassāṇīva yāyato.
Ete ca saṅgahā nāssu, na mātā puttakāraṇā;
Labhetha mānaṃ pūjaṃ vā [pūjañca (pī.)], pitā vā puttakāraṇā.
‘‘Yasmā ca saṅgahā [saṅgahe (dī. ni. 3.273; a. ni. 4.32) tadaṭṭhakathāyo oloketabbā] ete, sammapekkhanti [samavekkhanti (sī. syā. pī.) a. ni. 4.32] paṇḍitā;
Tasmā mahattaṃ papponti, pāsaṃsā ca bhavanti te.
‘‘Brahmāti [brahmā hi (pī.)] mātāpitaro, pubbācariyāti vuccare;
Āhuneyyā ca puttānaṃ, pajāya anukampakā.
‘‘Tasmā hi ne namasseyya, sakkareyya ca paṇḍito;
Annena atho [matho (pī.), atha (a. ni. 4.63; itivu. 106)] pānena, vatthena sayanena ca;
Ucchādanena nhāpanena [nahāpanena (sī. pī.)], pādānaṃ dhovanena ca.
‘‘Tāya naṃ pāricariyāya [paricariyāya (pī.)], mātāpitūsu paṇḍitā;
Idheva naṃ pasaṃsanti, pecca sagge pamodatī’’ti.
Soṇanandajātakaṃ dutiyaṃ.
Sattatinipātaṃ niṭṭhitaṃ.
Tassuddānaṃ –
Atha sattatimamhi nipātavare, sabhāvantu kusāvatirājavaro;
Atha soṇasunandavaro ca puna, abhivāsitasattatimamhi suteti.
* Bài viết trích trong Khuddakanikāya >> Suttapiṭaka >> Tipiṭaka (Mūla), nguồn Tipitaka.org. Tải sách PDF tại đây.
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