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21-30

21. Cutting no slack

Many monks and novices attending to Luang Pu late at night in Chulalongkorn Hospital were perplexed and amazed when they noticed that on some nights, well after 1:00 a.m., they could hear Luang Pu explaining the Dhamma for about ten minutes and then chanting a blessing, as if there were large numbers of listeners right in front of him. At first, no one dared ask him about this, but after it had happened many times they couldn’t contain their doubts, and so they asked.

Luang Pu told them,

“These doubts and questions are not the path for practicing the Dhamma.”

22. Frugal with his words

A large group of Dhamma practitioners from Buriram province—headed by Police Lieutenant Bunchai Sukhontamat, the provincial prosecutor—came to pay their respects to Luang Pu, to listen to the Dhamma, and to ask questions about how to progress further in their practice. Most of them had practiced with all the famous ajaans, who had explained the practice in a variety of ways that weren’t always in line with one another, and this had caused them more and more doubts. So they asked Luang Pu’s advice as to the way of practice that was correct and easiest, as they had difficulties in finding time to practice. If they could learn of a way that was really easy, it would be especially right for them.

Luang Pu answered,

“Watch the mind right at the mind.”

23. Simple, but hard to do

The group of Duangporn Tharichat from the Air Force Radio Station 01 in Bang Syy, headed by Akhom Thannithate, came to the northeast to present group donations and to pay their respects to the ajaans in the various monasteries. When they stopped off to pay respect to Luang Pu, they presented their donations and received small mementos. After that, some of them went shopping in the market, while some of them found a place to rest. However, there was one group of about four or five people who stayed behind and asked Luang Pu to advise them on a simple method to get rid of mental distress and depression, which was a constant problem for them. What method, they asked, would give the quickest results?

Luang Pu answered,

“Don’t send your mind outside.”

24. Throw it away

A lady professor, after hearing Luang Pu give a talk on Dhamma practice, asked him the proper way to “wear suffering” [the Thai idiom for observing a period of mourning]. She continued, “These days, people don’t wear suffering in the correct way or in line with a common pattern, even though King Rama VI established a good standard in the time of his reign. When a member of your immediate family or a senior member of your extended family died, the pattern was to wear suffering for seven days, 50 days, or 100 days. But nowadays people don’t follow any pattern. So I’d like to ask you: What is the correct way to wear suffering?”

Luang Pu answered,

“Suffering is something to be comprehended. When you comprehend it, you let it go. Why would you want to wear it?”

25. A truth in line with the truth

A Chinese lady, after paying her respects to Luang Pu, asked him, “I have to move to Prakhonchai District in Buriram Province to set up a store near my relatives there. The problem is, my relatives have been recommending that I sell this, that, and the other thing in the store, in line with their opinion as to what would sell well, but I can’t make up my mind as to what would be good to sell. So I’ve come to ask your advice as to what would be good for me to sell.”

Luang Pu answered,

“Anything is good to sell, as long as there are people to buy it.”

26. That wasn’t his aim

On May 8, 1979, a group of ten or more army officers came to pay their respects to Luang Pu quite late in the evening before heading on to Bangkok. Two of the members of the group had the rank of Lieutenant General. After conversing with Luang Pu for a while, the members of the group took the amulets from around their necks and placed them in a tray for Luang Pu to bless with the power of his concentration. He obliged them, and then returned their amulets to them. One of the generals asked him, “I’ve heard that you’ve made many sets of amulets. Which of them are famous?”

Luang Pu answered,

“None of them are famous.”

27. Worlds apart

A group of three or four young men from a distant province came to see Luang Pu as he was sitting on the porch of the meeting hall. You could tell from their behavior—in the casual way they sat and spoke—that they were probably familiar with a rogue monk someplace. On top of that, they seemed to believe that Luang Pu was interested in talismans, for they told him of all the great tantric ajaans who had given them talismans of extraordinary magical power. Finally, they pulled out their talismans to display to one another right there in front of him. One of them had a tusk of a wild boar, another a tiger’s fang, another a rhinoceros horn. Each of them claimed extraordinary powers for his talisman, so one of them asked Luang Pu, “Hey, Luang Pu. Which of these is more extraordinary and good than the others for sure?”

Luang Pu seemed especially amused and said with a smile,

“None of them are good, none of them are extraordinary at all. They all come from common animals.”

28. One thing only

Luang Pu once said, “In the Rains Retreat of 1952 I made a vow to read the entire Canon to see where the endpoint of the Buddha’s teachings lay—to see where the end of the noble truths, the end of suffering, lay—to see how the Buddha had summarized it. I read the Canon to the end, contemplating along the way, but there was no passage that made contact deeply enough in the mind that I could say for sure, ‘This is the end of suffering. This is the end of the paths and fruitions, or what’s called nibbāna.’

“Except for one passage. Ven. Sāriputta had just come out of the attainment of the cessation, and the Buddha asked him, ‘Sāriputta, your skin is especially bright, your complexion especially clear. What is the dwelling place of your mind?’

“Ven. Sāriputta answered, ‘My mind’s dwelling place is emptiness.’

“That’s the one thing that made contact with my mind.”

29. What to study and what not to study

Ven. Ajaan Suchin Suciṇṇo had received his law degree from Dhammasaat University a long time ago and held the practice of the Dhamma in high regard. He was a student of Luang Pu Lui for many years and then, after hearing of Luang Pu Dune’s reputation, came to practice with him. Eventually he took ordination. After staying with Luang Pu for a while, he came to take his leave so that he could wander off in search of solitude.

Luang Pu advised him,

“In the area of the Vinaya, you should study the texts until you correctly understand each and every rule to the point where you can put them into practice without error. As for the Dhamma, if you read a lot you’ll speculate a lot, so you don’t have to read that at all. Be intent solely on the practice, and that will be enough.”

30. What to watch

Luang Taa Naen ordained well after middle age. Illiterate and unable to speak a word of Central Thai, he had his strong point in that he was well-intentioned, tractable, and diligent in his duties, to the point where you couldn’t fault him. When he saw other monks taking their leave to go wandering or to study with other ajaans, he decided that he wanted to go, too. So he came to ask permission to leave, which Luang Pu granted. But then he felt worried: “I can’t read, I don’t know their language. How will I be able to practice with them?”

Luang Pu advised him,

“The practice isn’t a matter of the letters of the alphabet or of spoken words. The fact that you know you don’t know is a good place to start. The way to practice is this: In the area of the Vinaya, watch their example, the example set by the ajaan. Don’t deviate in any way from what he does. In the area of the Dhamma, keep watch right at your own mind. Practice right at the mind. When you understand your own mind, that, in and of itself, will make you understand everything else.”

Dhamma Paññā

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