11-20

11-20

11. On the ultimate level there’s no desire

Before the Rains retreat in 1953, Luang Phaw Thaw, a relative of Luang Pu’s who had ordained late in life, returned from many years of wandering with Ajaan Thate and Ajaan Saam in Phang-nga province to pay his respects to Luang Pu and to learn more about meditation practice. He spoke with Luang Pu on familiar terms, saying, “Now that you’ve built an ordination hall and this large, beautiful meeting hall, you’ve probably reaped a really huge amount of merit.”

Luang Pu replied,

“What I built was built for the general good, the good of the world, of the monastery, and of the religion, that’s all. As for reaping the merit, what would I want with merit like this?”

12. Teaching him a lesson?

Six years after the Second World War was over, the legacy of the war remained in the form of the poverty and difficulties caused by the shortages of food and materials that affected every home. In particular, there was a great shortage of cloth. If a monk or novice had even one complete set of robes, he was fortunate.

I was one of a large number of novices living with Luang Pu. One day Novice Phrom, another one of Luang Pu’s nephews, saw Novice Chumpon wearing a beautiful new robe, so he asked him, “Where did you get that robe?” Novice Chumpon told him, “I was taking my turn attending to Luang Pu. He saw that my robe was torn, so he gave me a new one.”

When it came Novice Phrom’s turn to give Luang Pu a foot massage, he wore a torn robe, with the idea that he’d get a new robe, too. When he had finished his duties and was leaving, Luang Pu noticed the tear in the robe and was struck with pity for his nephew. So he got up, opened a cabinet, and handed his nephew something, saying,

“Here. Sew that up. Don’t go around wearing a robe all torn like that.”

Disappointed, Novice Phrom had to quickly accept the needle and thread from Luang Pu’s hand.

13. Why do they suffer?

A middle-aged lady once came to pay respect to Luang Pu. She described her situation in life, saying that her social position was good and she had never lacked for anything. She was upset, though, over her son, who was disobedient, disorderly, and had fallen under the influence of every kind of evil amusement. He was laying waste to his parents’ wealth, as well as to their hearts, in a way that was more than they could bear. She asked Luang Pu to advise her on an approach that would lessen her suffering, as well as getting her son to give up his evil ways.

Luang Pu gave her some advice on these matters, also teaching her how to quiet her mind and how to let go.

After she had left, he commented,

“People these days suffer because of thoughts.”

14. Inspired words

Luang Pu continued with a Dhamma talk, saying, “Material things are already there in the world in a way that’s perfectly complete. People who lack the discernment and ability can’t take possession of them and so they have difficulties in providing for themselves. Those with the discernment and ability can take possession of the valuables of the world in large quantities, making life convenient and comfortable for themselves in all circumstances. As for the noble ones, they try to conduct themselves for the sake of gaining release from all those things, entering a state where they have nothing at all, because—

“In the area of the world, you have things that you have. In the area of the Dhamma, you have something you don’t have.”

15. More inspired words

“When you can separate the mind from its involvement with all things, the mind is no longer tied to sorrow. Whether sights, sounds, smells, tastes, or tactile sensations are good or bad depends on the mind’s going out to fashion them in that way. When the mind lacks discernment, it misunderstands things. When it misunderstands things, it gets deluded under the influence of all things that are binding, both physically and mentally. The ill effects and punishments we suffer physically are things from which other people can help free us, to at least some extent. But the ill effects within the mind, to which the mind is in bondage through defilement and craving, are things from which we have to learn to free ourselves on our own.

“The noble ones have freed themselves from ill effects of both sorts, which is why suffering and stress can’t overcome them.”

16. Still more inspired words

“When a person has shaved his hair and beard and put on the ochre robe, that’s the symbol of his state as a monk. But it counts only on the external level. Only when he has shaved off the mental tangle—all lower preoccupations—from his heart can you call him a monk on the internal level.

“When a head has been shaved, little creeping insects like lice can’t take up residence there. In the same way, when a mind has gained release from its preoccupations and is freed from fabrication, suffering can’t take up residence at all. When this becomes your normal state, you can be called a genuine monk.”

17. What buddho is like

Luang Pu was invited to teach in Bangkok on March 31, 1978. During a Dhamma conversation, some lay people expressed their doubts about what “buddho” was like. Luang Pu was kind enough to answer:

“When you meditate, don’t send your mind outside. Don’t fasten onto any knowledge at all. Whatever knowledge you’ve gained from books or teachers, don’t bring it in to complicate things. Cut away all preoccupations, and then as you meditate let all your knowledge come from what’s going on in the mind. When the mind is quiet, you’ll know it for yourself. But you have to keep meditating a lot. When the time comes for things to develop, they’ll develop on their own. Whatever you know, have it come from your own mind.

The knowledge that comes from a mind that’s quiet is extremely subtle and profound. So let your knowledge come out of a mind quiet and still.

Have the mind give rise to a single preoccupation. Don’t send it outside. Let the mind stay right in the mind. Let the mind meditate on its own. Let it be the one that keeps repeating buddho, buddho. And then genuine buddho will appear in the mind. You’ll know for yourself what buddho is like. That’s all there is to it. There’s not a whole lot.…”

(Transcribed from a tape)

18. For those who want something good

In early September, 1983, the Housewives Association of the Interior Ministry, led by Mrs. Juap Jirarote, came to the Northeast to do some charity work. One evening they took the opportunity to stop by and pay their respects to Luang Pu at 6:20 p.m.

After they had paid their respects and asked after his health, they received some amulets from him. Seeing that he wasn’t feeling well, though, they quickly left. But there was one lady who stayed behind and took this special opportunity to ask Luang Pu, “I’d like something good [a euphemism for an amulet] from Luang Pu, too.”

Luang Pu replied, “You have to meditate to get something good. When you meditate, your mind will be at peace. Your words and deeds will be at peace. Your words and deeds will be good. When you live in a good way like this, you’ll be happy.”

The lady replied, “I have lots of duties, and no time to meditate. My government work has me all tied up, so where am I going to find any time to meditate?”

Luang Pu explained,

“If you have time to breathe, you have time to meditate.”

19. He does, but he doesn’t

In 1979, Luang Pu went to Chantaburi to rest and to visit with Ajaan Somchai. On that occasion, a senior monk from Bangkok—Phra Dhammavaralankan of Wat Buppharam, the ecclesiastical head of the southern region of the country—was also there, practicing meditation in his old age, being only one year younger than Luang Pu. When he learned that Luang Pu was a meditation monk, he became interested and engaged Luang Pu in a long conversation on the results of meditation. He mentioned his responsibilities, saying that he had wasted a lot of his life engaged in study and administration work well into his old age. He discussed different points of meditation practice with Luang Pu, finally asking him, “Do you still have any anger?”

Luang Pu immediately answered,

“I do, but I don’t pick it up.”

20. Aware in time

When Luang Pu was undergoing treatment at Chulalongkorn Hospital in Bangkok, large numbers of people came to pay their respects and listen to his Dhamma. Mr. Bamrungsak Kongsuk was among those who were interested in the practice of meditation. He was a student of Ajaan Sanawng of Wat Sanghadana in Nonthaburi province, one of the strict meditation centers of our day and time. He broached the topic of the practice of the Dhamma by asking, “Luang Pu, how does one cut off anger?”

Luang Pu answered,

“There’s nobody who cuts it off. There’s only being aware of it in time. When you’re aware of it in time, it disappears on its own.”

 

Dhamma Paññā

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