III. SAṄGHAṀ SARAṆAṀ GACCHĀMI
III. SAṄGHAṀ SARAṆAṀ GACCHĀMI I go to the Saṅgha for refuge. The word Saṅgha, if translated as a substantive, refers to those
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Author: Dhamma Paññā
II. DHAMMAṀ SARAṆAṀ GACCHĀMI
II. DHAMMAṀ SARAṆAṀ GACCHĀMI I go to the Dhamma for refuge There are three levels to the Dhamma, the teachings
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I. BUDDHAṀ SARAṆAṀ GACCHĀMI
I. BUDDHAṀ SARAṆAṀ GACCHĀMI I go to the Buddha for refuge Ordinarily, for the world to experience happiness and harmony,
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WHAT IS THE TRIPLE GEM? INTRODUCTION
What is the Triple Gem? INTRODUCTION Parts of this analysis of the Triple Gem were originally used to teach new
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BASIC THEMES
Basic Themes FOUR TREATISES ON BUDDHIST PRACTICE by Ajaan Lee Dhammadharo (Phra Suddhidhammaraṅsī Gambhīramedhācariya) Translated from the Thai by Ṭhānissaro
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DEDICATION
Dedication sabbe sattā sadā hontu averā sukha-jīvino kataṁ puñña-phalaṁ mayhaṁ sabbe bhāgī bhavantu te May all beings live happily, always
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GLOSSARY
Glossary The definitions given here are based on the meanings these terms have in Ajaan Lee’s writings and sermons. avijjā: Unawareness;
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APPENDIX
Appendix Ajaan Lee’s last recorded sermon dealt with the topic of making oneself one’s own refuge by practicing the four
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FRAMES OF REFERENCE – CONTENTS
Frames of Reference An explanation of the four frames of reference, which are—for those who put them into practice—a means
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FRAMES OF REFERENCE
Frames of Reference by Ajaan Lee Dhammadharo (Phra Suddhidhammaraṅsī Gambhīramedhācariya) translated from the Thai by Ṭhānissaro Bhikkhu (Geoffrey DeGraff) Copyright copyright 2011
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DEDICATION
Dedication Sabbe sattā sadā hontu Avera sukha-jīvino Kataṁ puñña-phalaṁ mayhaṁ Sabbe bhāgī bhavantu te May all beings always live happily,
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GLOSSARY
Glossary This glossary contains Pali terms that aren’t translated when they first appear in the translations, as well as terms
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SAṄGAHA-DIṬṬHI
Saṅgaha-Diṭṭhi Now I would like to describe the virtues of the arahants, those who have clearly known the world and
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THE PATH TO ARAHANTSHIP
The Path to Arahantship The path to arahantship takes the fruition of non-returning as its basis. In other words, those
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THE PATH TO NON-RETURNING
The Path to Non-Returning The path to non-returning takes the fruition of once-returning as its basis. In other words, those
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THE PATH TO ONCE-RETURNING
The Path to Once-Returning The path to once-returning takes the fruition of stream entry as its basis. In other words,
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TURNING THE MUNDANE PATH INTO THE TRANSCENDENT PATH
Turning the Mundane Path into the Transcendent Path The path of the noble ones—beginning with the path to stream entry—is
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