A DISCOURSE ON THE ABODE OF THE NOBLE ONES – REAL EMPIRICAL KNOWLEDGE
A DISCOURSE ON THE ABODE OF THE NOBLE ONES – REAL EMPIRICAL KNOWLEDGE
Our method of meditation does not prepsuppose a thorough knowledge of naamaruupa, anicca and other Buddhist concepts. For our main object is to attain insight-knowledge which is accessible only to empirical approach. Through experience, the yogi observes the distinction between mind and matter and he realizes the impermanence of everything. Experience may be followed by explanation on the part of the teacher but not the other way round. For real knowledge has nothing to do with preconceived notions but is based on personal experience.
The empirical knowledge acquired by the yogi is distinct and clear. He sees nothing except the vanishing of everything. This is called bhanga – insight about which he learns not from scriptures or a teacher but by experience. As he keeps on meditating, he becomes more and more mindful until his mindfulness becomes perfect at the last stage on the noble path.
Mindfulness is a matter of great importance. It tends to develop concentration and sharpen the intellect. It means being on one’s guard and dwelling in the abode of Ariyas that protects us from the dangers of sa”msaaric – existence. In order to dwell in the Ariyaan abode you have to pay the price in terms of fath, will and effort.
It is impossible to do anything without faith or conviction. You will practise mindfulness only if you believe that it will help to develop insight-knowledge. But faith in itself will not do. You need, too, a strong will and unrelenting effort to attain the path and Nibbaana. Possession of these qualities is essential to success in the practice of mindfulness and security in the abode of Ariyas.
