Sakalalokapatthārakāraṇaṃ

Sakalalokapatthārakāraṇaṃ Kissesa visuddhimaggo sakalaloke patthaṭoti? Parisuddhapiṭakapāḷinissayabhāvato, sikkhattayasaṅgahabhāvato, porāṇaṭṭhakathānaṃ bhāsāparivattanabhāvato, parasamayavivajjanato, sakasamayavisuddhito, sīladhutaṅgasamathaabhiññāpaññāpabhedādīnaṃ paripuṇṇavibhāgato, yāva arahattā paṭipattinayaparidīpanato, uttānānākulapadabyañjanasaṅkhatabhāvato, suviññeyyatthabhāvato, pasādanīyānaṃ diṭṭhānugatāpādanasamatthānaṃ

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Jātakaṭṭhakathākaraṇaṃ

Jātakaṭṭhakathākaraṇaṃ Jātakaṭṭhakathāpi ca ācariyabuddhaghosatthereneva katāti vadanti, kāraṇaṃ panettha na dissati. Sā pana atthadassittherena ca buddhamittattherena ca mahisāsakanikāyikena ca buddhadevattherenāti tīhi therehi abhiyācito mahāvihāravāsīnaṃ vācanāmaggaṃ nissāya katā. Imissāpi

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Paramatthajotikāṭṭhakathākaraṇaṃ

Paramatthajotikāṭṭhakathākaraṇaṃ Paramatthajotikaṃ nāma khuddakapāṭhassa ceva suttanipātassa ca aṭṭhakathaṃ kenacipi anāyācito attano icchāvaseneva akāsi. Vuttañhetaṃ khuddakapāṭhaṭṭhakathāya ganthārambhe – ‘‘Uttamaṃ vandaneyyānaṃ, vanditvā ratanattayaṃ;

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Dhammapadaṭṭhakathākaraṇaṃ

Dhammapadaṭṭhakathākaraṇaṃ Aparāpi tisso aṭṭhakathāyo santi khuddakapāṭhaṭṭhakathā dhammapadaṭṭhakathā suttanipātaṭṭhakathā cāti, yā tāsu dissamānanigamanavasena ācariyabuddhaghoseneva katāti paññāyanti. Tattha pana vuttavacanāni kānici kānici āgamaṭṭhakathāsu

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Kaṅkhāvitaraṇīaṭṭhakathākaraṇaṃ

Kaṅkhāvitaraṇīaṭṭhakathākaraṇaṃ Kaṅkhāvitaraṇiṃ nāma pātimokkhaṭṭhakathaṃ ācariyabuddhaghosatthero soṇattherena yācito mahāvihāravāsīnaṃ vācanāmagganissitaṃ sīhaḷapātimokkhaṭṭhakathānayaṃ nissāya ekampi padaṃ pāḷiyā vā mahāvihāravāsīnaṃ porāṇaṭṭhakathāhi vā avirodhetvā akāsi. Tena vuttaṃ tissaṃ

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Abhidhammaṭṭhakathākaraṇaṃ

Abhidhammaṭṭhakathākaraṇaṃ Aṭṭhasāliniṃ pana sammohavinodaniñca dhātukathādipañcapakaraṇassa aṭṭhakathañcāti tisso abhidhammaṭṭhakathāyo attanā sadisanāmena sotatthakīganthakārakena buddhaghosabhikkhunā āyācito akāsi. Vuttañhetaṃ tāsu – ‘‘Visuddhācārasīlena, nipuṇāmalabuddhinā; Bhikkhunā buddhaghosena, sakkaccaṃ abhiyācito’’ti [dha. sa. aṭṭha. ganthārambhakathā] ca.

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Āgamaṭṭhakathākaraṇaṃ

Āgamaṭṭhakathākaraṇaṃ Sumaṅgalavilāsiniṃ nāma dīghanikāyaṭṭhakathaṃ pana ācariyo sumaṅgalapariveṇavāsinā dāṭhānāgattherena āyācito akāsi. Vuttaṃ hetametissā nigamane – ‘‘Āyācito sumaṅgala-pariveṇanivāsinā thiraguṇena; Dāṭhānāga saṅgha, ttherena theravaṃsanvayena. Dīghāgamassa dasabala-guṇagaṇaparidīpanassa aṭṭhakathaṃ; Yaṃ

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Vinayaṭṭhakathākaraṇaṃ

Vinayaṭṭhakathākaraṇaṃ Ācariyo pana imaṃ visuddhimaggapakaraṇaṃ yathāvuttappakārena katvā aññāpi tipiṭakaṭṭhakathāyo anukkamena akāsi. Kathaṃ? Samantapāsādikaṃ nāma vinayaṭṭhakathaṃ buddhasirittherena ajjhesito mahāvihārassa dakkhiṇabhāge padhānagharapariveṇe mahānigamassāmino pāsāde vasanto

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Ācariyabuddhaghosattherassa Aṭṭhuppatti

Ācariyabuddhaghosattherassa aṭṭhuppatti Ācariyabuddhaghoso dasame buddhavassasatake (901-1000-bu-va) dakkhiṇaindiyaraṭṭhe moraṇḍagāme brāhmaṇakule jāto, so tīsu vedesu ceva sabbavijjāsippaganthesu ca pāraṅgato hutvā buddhasāsanadhammaṃ sutvā tampi uggaṇhitukāmo tasmiṃyeva

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Dakkhiṇaindiyaraṭṭhikabhāvayutti

Dakkhiṇaindiyaraṭṭhikabhāvayutti Bahū pana ādhunikā vicakkhaṇā dhammānandādayo ‘‘ācariyabuddhaghosatthero dakkhiṇaindiyaraṭṭhiko’’ti vadanti. Ayaṃ panettha yutti, yebhuyyena hi aṭṭhakathāṭīkākārā therā dakkhiṇaindiyaraṭṭhikāyeva. Tathā hi buddhavaṃsaṭṭhakathāya ca abhidhammāvatāraṭṭhakathāya

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