THE PATTHANUDDESA DIPANI

THE PATTHANUDDESA DIPANI – CONCLUSIONS The meaning of the term ‘Patthana’ also will now be explained. “Padhanam thanam ti Patthanam”: Patthana

THE PATTHANUDDESA DIPANI – CHAPTER 30: SYNCHRONY OF RELATIONS The synchrony of relations in the groups of material qualities will now

THE PATTHANUDDESA DIPANI – CHAPTER 29: SYNCHRONY OF RELATIONS There are ninety-one “radiant” classes of consciousness. They are: twenty four “radiant”

THE PATTHANUDDESA DIPANI – CHAPTER 28: SYNCHRONY OF RELATIONS There are twelve classes of immoral consciousness: two rooted in nescience, eight

THE PATTHANUDDESA DIPANI – CHAPTER 27: SYNCHRONY OF RELATIONS There are six mental properties termed Particulars (pakinnaka),– vitakka (initial application), vicara

THE PATTHANUDDESA DIPANI – CHAPTER 26: PACCAYA-GHATANANAYA The synchrony of relations will now be stated. The concurrence of causal relations

THE PATTHANUDDESA DIPANI CHAPTER 24: AVIGATA-PACCAYA The relation of absence is entirely the relation of contiguity; so is the relation

THE PATTHANUDDESA DIPANI – CHAPTER 21: ATTHI-PACCAYA The relation of presence is of seven different kinds, namely coexistence, basic pre-existence,

THE PATTHANUDDESA DIPANI – CHAPTER 20: VIPAYUTTA-PACCAYA The relation of dissociation is of four different kinds, namely coexistence, basic pre-existence, basic

THE PATTHANUDDESA DIPANI – CHAPTER 19: SAMPAYUTTA-RELATION The relations of association and dissociation form a pair. So also do the

THE PATTHANUDDESA DIPANI – CHAPTER 17: JHANA-PACCAYA The seven constituents of jhana are the paccaya-Dhammas in the relation of jhana. They

THE PATTHANUDDESA DIPANI – CHAPTER 16: INDRIYA-PACCAYA The relation of control is of three kinds, namely coexistence, pre-existence and physical

THE PATTHANUDDESA DIPANI – CHAPTER 15: AHARA-PACCAYA The relation of food is of two kinds: material and immaterial. Of these,

THE PATTHANUDDESA DIPANI – CHAPTER 14: VIPAKA-PACCAYA Thirty-six classes of resultant consciousness and their concomitants are the relation of effect. As

THE PATTHANUDDESA DIPANI – CHAPTER 13: KAMMA-PACCAYA The relation of kamma is of two kinds: coexistent kamma and asynchronous kamma. Of

THE PATTHANUDDESA DIPANI – CHAPTER 12: ASEVANA-PACCAYA The forty-seven kinds of mundane apperceptions comprising the twelve classes of immoral consciousness, the

THE PATTHANUDDESA DIPANI – CHAPTER 11: PACCHAJATA-PACCAYA Every posterior consciousness that springs into being, causally relates to the still existing group