Pārāyanavaggo
MAIN CONTENT
- Pārāyanavaggo
- Vatthugāthā
- 1. Ajitamāṇavapucchā
- 2. Tissametteyyamāṇavapucchā
- 3. Puṇṇakamāṇavapucchā
- 4. Mettagūmāṇavapucchā
- 5. Dhotakamāṇavapucchā
- 6. Upasīvamāṇavapucchā
- 7. Nandamāṇavapucchā
- 8. Hemakamāṇavapucchā
- 9. Todeyyamāṇavapucchā
- 10. Kappamāṇavapucchā
- 11. Jatukaṇṇimāṇavapucchā
- 12. Bhadrāvudhamāṇavapucchā
- 13. Udayamāṇavapucchā
- 14. Posālamāṇavapucchā
- 15. Mogharājamāṇavapucchā
- 16. Piṅgiyamāṇavapucchā
- 17. Pārāyanatthutigāthā
- 18. Pārāyanānugītigāthā
- Vatthugāthā
Namo tassa bhagavato arahato sammāsambuddhassa
Khuddakanikāye
Cūḷaniddesapāḷi
Vatthugāthā
Kosalānaṃ purā rammā, agamā dakkhiṇāpathaṃ;
Ākiñcaññaṃ patthayāno, brāhmaṇo mantapāragū.
So assakassa visaye, maḷakassa [aḷakassa (su. ni. 983) muḷakassa (syā.), mūḷhakassa (ka.)] samāsane [samāsanne (ka.)];
Vasi godhāvarīkūle, uñchena ca phalena ca.
Tasseva [taṃyeva (ka.) aṭṭhakathā oloketabbā] upanissāya, gāmo ca vipulo ahu;
Tato jātena āyena, mahāyaññamakappayi.
Mahāyaññaṃ yajitvāna, puna pāvisi assamaṃ;
Tasmiṃ paṭipaviṭṭhamhi, añño āgañchi brāhmaṇo.
Ugghaṭṭapādo tasito [tassito (ka.)], paṅkadanto rajassiro;
So ca naṃ upasaṅkamma, satāni pañca yācati.
Tamenaṃ bāvarī disvā, āsanena nimantayi;
Sukhañca kusalaṃ pucchi, idaṃ vacanamabravi [vacanamabruvi (sī.)].
‘‘Yaṃ kho mama deyyadhammaṃ, sabbaṃ visajjitaṃ mayā;
Anujānāhi me brahme, natthi pañcasatāni me’’.
‘‘Sace me yācamānassa, bhavaṃ nānupadassati [padessati (ka.)];
Sattame divase tuyhaṃ, muddhā phalatu sattadhā’’.
Abhisaṅkharitvā kuhako, bheravaṃ so akittayi;
Tassa taṃ vacanaṃ sutvā, bāvarī dukkhito ahu.
Ussussati anāhāro, sokasallasamappito;
Athopi evaṃ cittassa, jhāne na ramatī mano.
Utrastaṃ dukkhitaṃ disvā, devatā atthakāminī;
Bāvariṃ upasaṅkamma, idaṃ vacanamabravi.
‘‘Na so muddhaṃ pajānāti, kuhako so dhanatthiko;
Muddhani muddhapāte [muddhanimmuddhapāte (ka.)] vā, ñāṇaṃ tassa na vijjati’’.
‘‘Bhotī [bhoti (ka.)] carahi jānāti, taṃ me akkhāhi pucchitā;
Muddhaṃ muddhādhipātañca [muddhātipātañca (ka.)], taṃ suṇoma vaco tava’’.
‘‘Ahampetaṃ na jānāmi, ñāṇaṃ mettha na vijjati;
Muddhani muddhādhipāte ca, jinānañhettha [janānañhettha (ka.)] dassanaṃ’’.
‘‘Atha ko carahi [yo carati (ka.)] jānāti, asmiṃ pathavimaṇḍale [puthavimaṇḍale (sī.)];
Muddhaṃ muddhādhipātañca, taṃ me akkhāhi devate’’.
‘‘Purā kapilavatthumhā, nikkhanto lokanāyako;
Apacco okkākarājassa, sakyaputto pabhaṅkaro.
‘‘So hi brāhmaṇa sambuddho, sabbadhammāna pāragū;
Sabbābhiññābalappatto [phalappatto (ka.)], sabbadhammesu cakkhumā;
Sabbakammakkhayaṃ patto, vimutto upadhikkhaye.
‘‘Buddho so bhagavā loke, dhammaṃ deseti cakkhumā;
Taṃ tvaṃ gantvāna pucchassu, so te taṃ byākarissati’’.
Sambuddhoti vaco sutvā, udaggo bāvarī ahu;
Sokassa tanuko āsi, pītiñca vipulaṃ labhi.
So bāvarī attamano udaggo, taṃ devataṃ pucchati vedajāto;
‘‘Katamamhi gāme nigamamhi vā pana, katamamhi vā janapade lokanātho;
Yattha gantvāna passemu, sambuddhaṃ dvipaduttamaṃ’’.
‘‘Sāvatthiyaṃ kosalamandire jino, pahūtapañño varabhūrimedhaso;
So sakyaputto vidhuro anāsavo, muddhādhipātassa vidū narāsabho’’.
Tato āmantayī sisse, brāhmaṇe mantapāragū [pārage (syā.)];
‘‘Etha māṇavā akkhissaṃ, suṇātha vacanaṃ mama.
‘‘Yasseso dullabho loke, pātubhāvo abhiṇhaso;
Svājja lokamhi uppanno, sambuddho iti vissuto;
Khippaṃ gantvāna sāvatthiṃ, passavho dvipaduttamaṃ’’.
‘‘Kathaṃ carahi jānemu, disvā buddhoti brāhmaṇa;
Ajānataṃ no pabrūhi, yathā jānemu taṃ mayaṃ’’.
‘‘Āgatāni hi mantesu, mahāpurisalakkhaṇā;
Dvattiṃsāni ca byākkhātā, samattā anupubbaso.
‘‘Yassete honti gattesu, mahāpurisalakkhaṇā;
Dveyeva tassa gatiyo, tatiyā hi na vijjati.
‘‘Sace agāraṃ āvasati, vijeyya pathaviṃ imaṃ;
Adaṇḍena asatthena, dhammena anusāsati.
‘‘Sace ca so pabbajati, agārā anagāriyaṃ;
Vivaṭṭacchado [vivattacchaddo (sī.)] sambuddho, arahā bhavati anuttaro.
‘‘Jātiṃ gottañca lakkhaṇaṃ, mante sisse punāpare;
Muddhaṃ muddhādhipātañca, manasāyeva pucchatha.
‘‘Anāvaraṇadassāvī, yadi buddho bhavissati;
Manasā pucchite pañhe, vācāya visajjissati’’ [vissajissati (ka.)].
Bāvarissa vaco sutvā, sissā soḷasa brāhmaṇā;
Ajito tissametteyyo, puṇṇako atha mettagū.
Dhotako upasīvo ca, nando ca atha hemako;
Todeyya-kappā dubhayo, jatukaṇṇī ca paṇḍito.
Bhadrāvudho udayo ca, posālo cāpi brāhmaṇo;
Mogharājā ca medhāvī, piṅgiyo ca mahāisi.
Paccekagaṇino sabbe, sabbalokassa vissutā;
Jhāyī jhānaratā dhīrā, pubbavāsanavāsitā.
Bāvariṃ abhivādetvā, katvā ca naṃ padakkhiṇaṃ;
Jaṭājinadharā sabbe, pakkāmuṃ uttarāmukhā.
Maḷakassa patiṭṭhānaṃ, puramāhissatiṃ [puramāhiyati (ka.)] tadā [sadā (ka.)];
Ujjeniñcāpi gonaddhaṃ, vedisaṃ vanasavhayaṃ.
Kosambiñcāpi sāketaṃ, sāvatthiñca puruttamaṃ;
Setabyaṃ kapilavatthuṃ, kusinārañca mandiraṃ.
Pāvañca bhoganagaraṃ, vesāliṃ māgadhaṃ puraṃ;
Pāsāṇakaṃ cetiyañca, ramaṇīyaṃ manoramaṃ.
Tasitovudakaṃ sītaṃ, mahālābhaṃva vāṇijo;
Chāyaṃ ghammābhitattova turitā pabbatamāruhuṃ.
Bhagavā tamhi samaye, bhikkhusaṅghapurakkhato;
Bhikkhūnaṃ dhammaṃ deseti, sīhova nadatī vane.
Ajito addasa buddhaṃ, pītaraṃsiṃva [jitaraṃsiṃ sītaraṃsiṃ (ka.), vītaraṃsiṃ (sī. syā.)] bhāṇumaṃ;
Candaṃ yathā pannarase, paripūraṃ [pāripūriṃ (sī. syā.)] upāgataṃ.
Athassa gatte disvāna, paripūrañca byañjanaṃ;
Ekamantaṃ ṭhito haṭṭho, manopañhe apucchatha.
‘‘Ādissa jammanaṃ brūhi, gottaṃ brūhi salakkhaṇaṃ;
Mantesu pāramiṃ brūhi, kati vāceti brāhmaṇo’’.
‘‘Vīsaṃ vassasataṃ āyu, so ca gottena bāvarī;
Tīṇissa lakkhaṇā gatte, tiṇṇaṃ vedāna pāragū.
‘‘Lakkhaṇe itihāse ca, sanighaṇḍusakeṭubhe;
Pañcasatāni vāceti, sadhamme pāramiṃ gato’’.
‘‘Lakkhaṇānaṃ pavicayaṃ, bāvarissa naruttama;
Taṇhacchida [kaṅkhacchida (ka.)] pakāsehi, mā no kaṅkhāyitaṃ ahu’’.
‘‘Mukhaṃ jivhāya chādeti, uṇṇassa bhamukantare;
Kosohitaṃ vatthaguyhaṃ, evaṃ jānāhi māṇava’’.
Pucchañhi kiñci asuṇanto, sutvā pañhe viyākate;
Vicinteti jano sabbo, vedajāto katañjalī.
‘‘Ko nu devo vā brahmā vā, indo vāpi sujampati;
Manasā pucchite pañhe, kametaṃ paṭibhāsati.
‘‘Muddhaṃ muddhādhipātañca, bāvarī paripucchati;
Taṃ byākarohi bhagavā, kaṅkhaṃ vinaya no ise’’.
‘‘Avijjā muddhāti jānāhi, vijjā muddhādhipātinī;
Saddhāsatisamādhīhi, chandavīriyena saṃyutā’’.
Tato vedena mahatā, santhambhetvāna māṇavo;
Ekaṃsaṃ ajinaṃ katvā, pādesu sirasā pati.
‘‘Bāvarī brāhmaṇo bhoto, saha sissehi mārisa;
Udaggacitto sumano, pāde vandati cakkhuma’’.
‘‘Sukhito bāvarī hotu, saha sissehi brāhmaṇo;
Tvañcāpi sukhito hohi, ciraṃ jīvāhi māṇava.
‘‘Bāvarissa ca tuyhaṃ vā, sabbesaṃ sabbasaṃsayaṃ;
Katāvakāsā pucchavho, yaṃ kiñci manasicchatha’’.
Sambuddhena katokāso, nisīditvāna pañjalī;
Ajito paṭhamaṃ pañhaṃ, tattha pucchi tathāgataṃ.
Vatthugāthā niṭṭhitā.
1. Ajitamāṇavapucchā
‘‘Kenassu nivuto loko, [iccāyasmā ajito]
Kenassu nappakāsati;
Kissābhilepanaṃ brūsi, kiṃsu tassa mahabbhayaṃ’’.
‘‘Avijjāya nivuto loko, [ajitāti bhagavā]
Vevicchā pamādā nappakāsati;
Jappābhilepanaṃ brūmi, dukkhamassa mahabbhayaṃ’’.
‘‘Savanti sabbadhi sotā, [iccāyasmā ajito]
Sotānaṃ kiṃ nivāraṇaṃ;
Sotānaṃ saṃvaraṃ brūhi, kena sotā pidhiyyare’’.
‘‘Yāni sotāni lokasmiṃ, [ajitāti bhagavā]
Sati tesaṃ nivāraṇaṃ;
Sotānaṃ saṃvaraṃ brūmi, paññāyete pidhiyyare’’.
‘‘Paññā ceva sati cāpi [satī ceva (sī.)], [iccāyasmā ajito]
Nāmarūpañca mārisa;
Etaṃ me puṭṭho pabrūhi, katthetaṃ uparujjhati’’.
‘‘Yametaṃ pañhaṃ apucchi, ajita taṃ vadāmi te;
Yattha nāmañca rūpañca, asesaṃ uparujjhati;
Viññāṇassa nirodhena, etthetaṃ uparujjhati’’.
‘‘Ye ca saṅkhātadhammāse, ye ca sekhā [sekkhā (ka.)] puthū idha;
Tesaṃ me nipako iriyaṃ, puṭṭho pabrūhi mārisa’’.
‘‘Kāmesu nābhigijjheyya, manasānāvilo siyā;
Kusalo sabbadhammānaṃ, sato bhikkhu paribbaje’’ti.
Ajitamāṇavapucchā paṭhamā.
2. Tissametteyyamāṇavapucchā
‘‘Kodha santusito loke, [iccāyasmā tissametteyyo]
Kassa no santi iñjitā;
Ko ubhantamabhiññāya, majjhe mantā na lippati [na pimpati (bahūsu)];
Kaṃ brūsi mahāpurisoti, ko idha sibbinimaccagā’’ti [sibbanimaccagā (sī. syā.)].
‘‘Kāmesu brahmacariyavā, [metteyyāti bhagavā]
Vītataṇho sadā sato;
Saṅkhāya nibbuto bhikkhu, tassa no santi iñjitā.
‘‘So ubhantamabhiññāya, majjhe mantā na lippati;
Taṃ brūmi mahāpurisoti, so idha sibbinimaccagā’’ti.
Tissametteyyamāṇavapucchā dutiyā.
3. Puṇṇakamāṇavapucchā
‘‘Anejaṃ mūladassāviṃ, [iccāyasmā puṇṇako]
Atthi pañhena āgamaṃ;
Kiṃ nissitā isayo manujā, khattiyā brāhmaṇā devatānaṃ;
Yaññamakappayiṃsu puthūdha loke, pucchāmi taṃ bhagavā brūhi metaṃ’’.
‘‘Ye kecime isayo manujā, [puṇṇakāti bhagavā]
Khattiyā brāhmaṇā devatānaṃ;
Yaññamakappayiṃsu puthūdha loke, āsīsamānā puṇṇaka itthattaṃ;
Jaraṃ sitā yaññamakappayiṃsu’’.
‘‘Ye kecime isayo manujā, [iccāyasmā puṇṇako]
Khattiyā brāhmaṇā devatānaṃ;
Yaññamakappayiṃsu puthūdha loke, kaccisu te bhagavā yaññapathe appamattā;
Atāruṃ jātiñca jarañca mārisa, pucchāmi taṃ bhagavā brūhi metaṃ’’.
‘‘Āsīsanti thomayanti, abhijappanti juhanti; [Puṇṇakāti bhagavā]
Kāmābhijappanti paṭicca lābhaṃ, te yājayogā bhavarāgarattā;
Nātariṃsu jātijaranti brūmi’’.
‘‘Te ce nātariṃsu yājayogā, [iccāyasmā puṇṇako]
Yaññehi jātiñca jarañca mārisa;
Atha ko carahi devamanussaloke, atāri jātiñca jarañca mārisa;
Pucchāmi taṃ bhagavā brūhi metaṃ’’.
‘‘Saṅkhāya lokasmi paroparāni, [puṇṇakāti bhagavā]
Yassiñjitaṃ natthi kuhiñci loke;
Santo vidhūmo anīgho nirāso, atāri so jātijaranti brūmī’’ti.
Puṇṇakamāṇavapucchā tatiyā.
4. Mettagūmāṇavapucchā
‘‘Pucchāmi taṃ bhagavā brūhi metaṃ, [iccāyasmā mettagū]
Maññāmi taṃ vedaguṃ bhāvitattaṃ;
Kuto nu dukkhā samudāgatā ime, ye keci lokasmimanekarūpā’’.
‘‘Dukkhassa ve maṃ pabhavaṃ apucchasi, [mettagūti bhagavā]
Taṃ te pavakkhāmi yathā pajānaṃ;
Upadhinidānā pabhavanti dukkhā, ye keci lokasmimanekarūpā.
‘‘Yo ve avidvā upadhiṃ karoti, punappunaṃ dukkhamupeti mando;
Tasmā pajānaṃ upadhiṃ na kayirā, dukkhassa jātippabhavānupassī’’.
‘‘Yaṃ taṃ apucchimha akittayī no, aññaṃ taṃ pucchāma tadiṅgha brūhi;
‘Kathaṃ nu dhīrā vitaranti oghaṃ, jātiṃ jaraṃ sokapariddavañca’;
Taṃ me muni sādhu viyākarohi, tathā hi te vidito esa dhammo’’.
‘‘Kittayissāmi te dhammaṃ, [mettagūti bhagavā]
Diṭṭhe dhamme anītihaṃ;
Yaṃ viditvā sato caraṃ, tare loke visattikaṃ’’.
‘‘Tañcāhaṃ abhinandāmi, mahesi dhammamuttamaṃ;
Yaṃ viditvā sato caraṃ, tare loke visattikaṃ’’.
‘‘Yaṃ kiñci sampajānāsi, [mettagūti bhagavā]
Uddhaṃ adho tiriyañcāpi majjhe;
Etesu nandiñca nivesanañca, panujja viññāṇaṃ bhave na tiṭṭhe.
‘‘Evaṃvihārī sato appamatto, bhikkhu caraṃ hitvā mamāyitāni;
Jātiṃ jaraṃ sokapariddavañca, idheva vidvā pajaheyya dukkhaṃ’’.
‘‘Etābhinandāmi vaco mahesino, sukittitaṃ gotamanūpadhīkaṃ;
Addhā hi bhagavā pahāsi dukkhaṃ, tathā hi te vidito esa dhammo.
‘‘Te cāpi nūnappajaheyyu dukkhaṃ, ye tvaṃ muni aṭṭhitaṃ ovadeyya;
Taṃ taṃ namassāmi samecca nāga, appeva maṃ bhagavā aṭṭhitaṃ ovadeyya’’.
‘‘Yaṃ brāhmaṇaṃ vedagumābhijaññā, akiñcanaṃ kāmabhave asattaṃ;
Addhā hi so oghamimaṃ atāri, tiṇṇo ca pāraṃ akhilo akaṅkho.
‘‘Vidvā ca yo vedagū naro idha, bhavābhave saṅgamimaṃ visajja;
So vītataṇho anīgho nirāso, atāri so jātijaranti brūmī’’ti.
Mettagūmāṇavapucchā catutthī.
5. Dhotakamāṇavapucchā
‘‘Pucchāmi taṃ bhagavā brūhi metaṃ, [iccāyasmā dhotako]
Vācābhikaṅkhāmi mahesi tuyhaṃ;
Tava sutvāna nigghosaṃ, sikkhe nibbānamattano’’.
‘‘Tenahātappaṃ karohi, [dhotakāti bhagavā]
Idheva nipako sato;
Ito sutvāna nigghosaṃ, sikkhe nibbānamattano’’.
‘‘Passāmahaṃ devamanussaloke, akiñcanaṃ brāhmaṇamiriyamānaṃ;
Taṃ taṃ namassāmi samantacakkhu, pamuñca maṃ sakka kathaṃkathāhi’’.
‘‘Nāhaṃ sahissāmi pamocanāya, kathaṃkathiṃ dhotaka kañci loke;
Dhammañca seṭṭhaṃ abhijānamāno [ājānamāno (sī. syā. pī.)], evaṃ tuvaṃ oghamimaṃ taresi’’.
‘‘Anusāsa brahme karuṇāyamāno, vivekadhammaṃ yamahaṃ vijaññaṃ;
Yathāhaṃ ākāsova abyāpajjamāno, idheva santo asito careyyaṃ’’.
‘‘Kittayissāmi te santiṃ, [dhotakāti bhagavā]
Diṭṭhe dhamme anītihaṃ;
Yaṃ viditvā sato caraṃ, tare loke visattikaṃ’’.
‘‘Tañcāhaṃ abhinandāmi, mahesi santimuttamaṃ;
Yaṃ viditvā sato caraṃ, tare loke visattikaṃ’’.
‘‘Yaṃ kiñci sampajānāsi, [dhotakāti bhagavā]
Uddhaṃ adho tiriyañcāpi majjhe;
Etaṃ viditvā saṅgoti loke, bhavābhavāya mākāsi taṇha’’nti.
Dhotakamāṇavapucchā pañcamī.
6. Upasīvamāṇavapucchā
‘‘Eko ahaṃ sakka mahantamoghaṃ, [iccāyasmā upasīvo]
Anissito no visahāmi tārituṃ;
Ārammaṇaṃ brūhi samantacakkhu, yaṃ nissito oghamimaṃ tareyyaṃ’’.
‘‘Ākiñcaññaṃ pekkhamāno satimā, [upasīvāti bhagavā]
Natthīti nissāya tarassu oghaṃ;
Kāme pahāya virato kathāhi, taṇhakkhayaṃ nattamahābhipassa’’.
‘‘Sabbesu kāmesu yo vītarāgo, [iccāyasmā upasīvo]
Ākiñcaññaṃ nissito hitvā maññaṃ;
Saññāvimokkhe parame vimutto [dhimutto (ka.)], tiṭṭhe nu so tattha anānuyāyī’’ [anānuvāyī (syā. ka.)].
‘‘Sabbesu kāmesu yo vītarāgo, [upasīvāti bhagavā]
Ākiñcaññaṃ nissito hitvā maññaṃ;
Saññāvimokkhe parame vimutto, tiṭṭheyya so tattha anānuyāyī’’.
‘‘Tiṭṭhe ce so tattha anānuyāyī, pūgampi vassānaṃ samantacakkhu;
Tattheva so sītisiyā vimutto, cavetha viññāṇaṃ tathāvidhassa’’.
‘‘Acci yathā vātavegena khittā, [upasīvāti bhagavā]
Atthaṃ paleti na upeti saṅkhaṃ;
Evaṃ munī nāmakāyā vimutto, atthaṃ paleti na upeti saṅkhaṃ’’.
‘‘Atthaṅgato so uda vā so natthi, udāhu ve sassatiyā arogo;
Taṃ me munī sādhu viyākarohi, tathā hi te vidito esa dhammo’’.
‘‘Atthaṅgatassa na pamāṇamatthi, [upasīvāti bhagavā]
Yena naṃ vajjuṃ taṃ tassa natthi;
Sabbesu dhammesu samūhatesu, samūhatā vādapathāpi sabbe’’ti.
Upasīvamāṇavapucchā chaṭṭhī.
7. Nandamāṇavapucchā
‘‘Santi loke munayo, [iccāyasmā nando]
Janā vadanti tayidaṃ kathaṃsu;
Ñāṇūpapannaṃ muni no vadanti, udāhu ve jīvitenūpapannaṃ’’.
‘‘Na diṭṭhiyā na sutiyā na ñāṇena, munīdha nanda kusalā vadanti;
Visenikatvā anīghā nirāsā, caranti ye te munayoti brūmi’’.
‘‘Ye kecime samaṇabrāhmaṇāse, [iccāyasmā nando]
Diṭṭhassutenāpi vadanti suddhiṃ;
Sīlabbatenāpi vadanti suddhiṃ,
Anekarūpena vadanti suddhiṃ;
Kaccissu te bhagavā tattha yatā carantā,
Atāru jātiñca jarañca mārisa;
Pucchāmi taṃ bhagavā brūhi metaṃ’’.
‘‘Ye kecime samaṇabrāhmaṇāse, [nandāti bhagavā]
Diṭṭhassutenāpi vadanti suddhiṃ;
Sīlabbatenāpi vadanti suddhiṃ, anekarūpena vadanti suddhiṃ;
Kiñcāpi te tattha yatā caranti, nātariṃsu jātijaranti brūmi’’.
‘‘Ye kecime samaṇabrāhmaṇāse, [iccāyasmā nando]
Diṭṭhassutenāpi vadanti suddhiṃ;
Sīlabbatenāpi vadanti suddhiṃ, anekarūpena vadanti suddhiṃ;
Te ce muni brūsi anoghatiṇṇe, atha ko carahi devamanussaloke;
Atāri jātiñca jarañca mārisa, pucchāmi taṃ bhagavā brūhi metaṃ’’.
‘‘Nāhaṃ sabbe samaṇabrāhmaṇāse, [nandāti bhagavā]
Jātijarāya nivutāti brūmi;
Ye sīdha diṭṭhaṃ va sutaṃ mutaṃ vā, sīlabbataṃ vāpi pahāya sabbaṃ;
Anekarūpampi pahāya sabbaṃ, taṇhaṃ pariññāya anāsavāse;
Te ve narā oghatiṇṇāti brūmi’’.
‘‘Etābhinandāmi vaco mahesino, sukittitaṃ gotamanūpadhīkaṃ;
Ye sīdha diṭṭhaṃ va sutaṃ mutaṃ vā, sīlabbataṃ vāpi pahāya sabbaṃ;
Anekarūpampi pahāya sabbaṃ, taṇhaṃ pariññāya anāsavāse;
Ahampi te oghatiṇṇāti brūmī’’ti.
Nandamāṇavapucchā sattamā.
8. Hemakamāṇavapucchā
‘‘Ye me pubbe viyākaṃsu, [iccāyasmā hemako]
Huraṃ gotamasāsanā;
Iccāsi iti bhavissati, sabbaṃ taṃ itihītihaṃ;
Sabbaṃ taṃ takkavaḍḍhanaṃ, nāhaṃ tattha abhiramiṃ.
‘‘Tvañca me dhammamakkhāhi, taṇhānigghātanaṃ muni;
Yaṃ viditvā sato caraṃ, tare loke visattikaṃ’’.
‘‘Idha diṭṭhasutamutaviññātesu, piyarūpesu hemaka;
Chandarāgavinodanaṃ, nibbānapadamaccutaṃ.
‘‘Etadaññāya ye satā, diṭṭhadhammābhinibbutā;
Upasantā ca te sadā, tiṇṇā loke visattika’’nti.
Hemakamāṇavapucchā aṭṭhamā.
9. Todeyyamāṇavapucchā
‘‘Yasmiṃ kāmā na vasanti, [iccāyasmā todeyyo]
Taṇhā yassa na vijjati;
Kathaṃkathā ca yo tiṇṇo, vimokkho tassa kīdiso’’.
‘‘Yasmiṃ kāmā na vasanti, [todeyyāti bhagavā]
Taṇhā yassa na vijjati;
Kathaṃkathā ca yo tiṇṇo, vimokkho tassa nāparo’’.
‘‘Nirāsaso so uda āsasāno [āsayāno (ka.)], paññāṇavā so uda paññakappī;
Muniṃ ahaṃ sakka yathā vijaññaṃ, taṃ me viyācikkha samantacakkhu’’.
‘‘Nirāsaso so na ca āsasāno, paññāṇavā so na ca paññakappī;
Evampi todeyya muniṃ vijāna, akiñcanaṃ kāmabhave asatta’’nti.
Todeyyamāṇavapucchā navamā.
10. Kappamāṇavapucchā
‘‘Majjhe sarasmiṃ tiṭṭhataṃ, [iccāyasmā kappo]
Oghe jāte mahabbhaye;
Jarāmaccuparetānaṃ, dīpaṃ pabrūhi mārisa;
Tvañca me dīpamakkhāhi, yathāyidaṃ nāparaṃ siyā’’.
‘‘Majjhe sarasmiṃ tiṭṭhataṃ, [kappāti bhagavā]
Oghe jāte mahabbhaye;
Jarāmaccuparetānaṃ, dīpaṃ pabrūmi kappa te.
‘‘Akiñcanaṃ anādānaṃ, etaṃ dīpaṃ anāparaṃ;
Nibbānaṃ iti naṃ brūmi, jarāmaccuparikkhayaṃ.
‘‘Etadaññāya ye satā, diṭṭhadhammābhinibbutā;
Na te māravasānugā, na te mārassa paṭṭhagū’’ti [paddhagū (sī.)].
Kappamāṇavapucchā dasamā.
11. Jatukaṇṇimāṇavapucchā
‘‘Sutvānahaṃ vīramakāmakāmiṃ, [iccāyasmā jatukaṇṇi]
Oghātigaṃ puṭṭhumakāmamāgamaṃ;
Santipadaṃ brūhi sahajanetta, yathātacchaṃ bhagavā brūhi metaṃ.
‘‘Bhagavā hi kāme abhibhuyya iriyati, ādiccova pathaviṃ tejī tejasā;
Parittapaññassa me bhūripañña, ācikkha dhammaṃ yamahaṃ vijaññaṃ;
Jātijarāya idha vippahānaṃ’’.
‘‘Kāmesu vinaya gedhaṃ, [jatukaṇṇīti bhagavā]
Nekkhammaṃ daṭṭhu khemato;
Uggahitaṃ nirattaṃ vā, mā te vijjittha kiñcanaṃ.
‘‘Yaṃ pubbe taṃ visosehi, pacchā te māhu kiñcanaṃ;
Majjhe ce no gahessasi, upasanto carissasi.
‘‘Sabbaso nāmarūpasmiṃ, vītagedhassa brāhmaṇa;
Āsavāssa na vijjanti, yehi maccuvasaṃ vaje’’ti.
Jatukaṇṇimāṇavapucchā ekādasamā.
12. Bhadrāvudhamāṇavapucchā
‘‘Okañjahaṃ taṇhacchidaṃ anejaṃ, [iccāyasmā bhadrāvudho]
Nandiñjahaṃ oghatiṇṇaṃ vimuttaṃ;
Kappañjahaṃ abhiyāce sumedhaṃ, sutvāna nāgassa apanamissanti ito.
‘‘Nānājanā janapadehi saṅgatā,
Tava vīra vākyaṃ abhikaṅkhamānā;
Tesaṃ tuvaṃ sādhu viyākarohi, tathā hi te vidito esa dhammo’’.
‘‘Ādānataṇhaṃ vinayetha sabbaṃ, [bhadrāvudhāti bhagavā]
Uddhaṃ adho tiriyañcāpi majjhe;
Yaṃ yañhi lokasmimupādiyanti, teneva māro anveti jantuṃ.
‘‘Tasmā pajānaṃ na upādiyetha, bhikkhu sato kiñcanaṃ sabbaloke;
Ādānasatte iti pekkhamāno, pajaṃ imaṃ maccudheyye visatta’’nti.
Bhadrāvudhamāṇavapucchā dvādasamā.
13. Udayamāṇavapucchā
‘‘Jhāyiṃ virajamāsīnaṃ, [iccāyasmā udayo]
Katakiccaṃ anāsavaṃ;
Pāraguṃ sabbadhammānaṃ, atthi pañhena āgamaṃ;
Aññāvimokkhaṃ pabrūhi, avijjāya pabhedanaṃ’’.
‘‘Pahānaṃ kāmacchandānaṃ, [udayāti bhagavā]
Domanassāna cūbhayaṃ;
Thinassa ca panūdanaṃ, kukkuccānaṃ nivāraṇaṃ.
‘‘Upekkhāsatisaṃsuddhaṃ , dhammatakkapurejavaṃ;
Aññāvimokkhaṃ pabrūmi, avijjāya pabhedanaṃ’’.
‘‘Kiṃsu saṃyojano loko, kiṃsu tassa vicāraṇaṃ;
Kissassa vippahānena, nibbānaṃ iti vuccati’’.
‘‘Nandisaṃyojano loko, vitakkassa vicāraṇaṃ;
Taṇhāya vippahānena, nibbānaṃ iti vuccati’’.
‘‘Kathaṃ satassa carato, viññāṇaṃ uparujjhati;
Bhagavantaṃ puṭṭhumāgamma, taṃ suṇoma vaco tava’’.
‘‘Ajjhattañca bahiddhā ca, vedanaṃ nābhinandato;
Evaṃ satassa carato, viññāṇaṃ uparujjhatī’’ti.
Udayamāṇavapucchā terasamā.
14. Posālamāṇavapucchā
‘‘Yo atītaṃ ādisati, [iccāyasmā posālo]
Anejo chinnasaṃsayo;
Pāraguṃ sabbadhammānaṃ, atthi pañhena āgamaṃ.
‘‘Vibhūtarūpasaññissa, sabbakāyappahāyino;
Ajjhattañca bahiddhā ca, natthi kiñcīti passato;
Ñāṇaṃ sakkānupucchāmi, kathaṃ neyyo tathāvidho’’.
‘‘Viññāṇaṭṭhitiyo sabbā, [posālāti bhagavā]
Abhijānaṃ tathāgato;
Tiṭṭhantamenaṃ jānāti, vimuttaṃ tapparāyaṇaṃ.
‘‘Ākiñcaññasambhavaṃ ñatvā, nandī saṃyojanaṃ iti;
Evametaṃ abhiññāya, tato tattha vipassati;
Etaṃ [evaṃ (syā. ka.)] ñāṇaṃ tathaṃ tassa, brāhmaṇassa vusīmato’’ti.
Posālamāṇavapucchā cuddasamā.
15. Mogharājamāṇavapucchā
‘‘Dvāhaṃ sakkaṃ apucchissaṃ, [iccāyasmā mogharājā]
Na me byākāsi cakkhumā;
Yāvatatiyañca devīsi, byākarotīti me sutaṃ.
‘‘Ayaṃ loko paro loko, brahmaloko sadevako;
Diṭṭhiṃ te nābhijānāti, gotamassa yasassino.
‘‘Evaṃ abhikkantadassāviṃ, atthi pañhena āgamaṃ;
Kathaṃ lokaṃ avekkhantaṃ, maccurājā na passati’’.
‘‘Suññato lokaṃ avekkhassu, mogharāja sadā sato;
Attānudiṭṭhiṃ ūhacca, evaṃ maccutaro siyā;
Evaṃ lokaṃ avekkhantaṃ, maccurājā na passatī’’ti.
Mogharājamāṇavapucchā pannarasamā.
16. Piṅgiyamāṇavapucchā
‘‘Jiṇṇohamasmi abalo vītavaṇṇo, [iccāyasmā piṅgiyo]
Nettā na suddhā savanaṃ na phāsu;
Māhaṃ nassaṃ momuho antarāva, ācikkha dhammaṃ yamahaṃ vijaññaṃ;
Jātijarāya idha vippahānaṃ’’.
‘‘Disvāna rūpesu vihaññamāne, [piṅgiyāti bhagavā]
Ruppanti rūpesu janā pamattā;
Tasmā tuvaṃ piṅgiya appamatto, jahassu rūpaṃ apunabbhavāya’’.
‘‘Disā catasso vidisā catasso, uddhaṃ adho dasa disā imāyo;
Na tuyhaṃ adiṭṭhaṃ asutaṃ amutaṃ [asutaṃ amutaṃ vā (sī.), asutāmutaṃ vā (syā.), asutaṃ’mutaṃ vā (pī.)], atho aviññātaṃ kiñcanamatthi [kañci matthi (syā.), kiñci natthi (pī.), kiñcinamatthi (ka.)] loke;
Ācikkha dhammaṃ yamahaṃ vijaññaṃ, jātijarāya idha vippahānaṃ’’.
‘‘Taṇhādhipanne manuje pekkhamāno, [piṅgiyāti bhagavā]
Santāpajāte jarasā parete;
Tasmā tuvaṃ piṅgiya appamatto, jahassu taṇhaṃ apunabbhavāyā’’ti.
Piṅgiyamāṇavapucchā soḷasamā.
17. Pārāyanatthutigāthā
Idamavoca bhagavā magadhesu viharanto pāsāṇake cetiye, paricārakasoḷasānaṃ [paricārakasoḷasannaṃ (syā. ka.)] brāhmaṇānaṃ ajjhiṭṭho puṭṭho puṭṭho pañhaṃ [pañhe (sī. pī.)] byākāsi. Ekamekassa cepi pañhassa atthamaññāya dhammamaññāya dhammānudhammaṃ paṭipajjeyya, gaccheyyeva jarāmaraṇassa pāraṃ. ‘‘Pāraṅgamanīyā ime dhammā’’ti – tasmā imassa dhammapariyāyassa pārāyananteva [pārāyaṇaṃtveva (sī. aṭṭha.)] adhivacanaṃ.
Ajito tissametteyyo, puṇṇako atha mettagū;
Dhotako upasīvo ca, nando ca atha hemako.
Todeyyakappā dubhayo, jatukaṇṇī ca paṇḍito;
Bhadrāvudho udayo ca, posālo cāpi brāhmaṇo;
Mogharājā ca medhāvī, piṅgiyo ca mahāisi.
Ete buddhaṃ upāgacchuṃ, sampannacaraṇaṃ isiṃ;
Pucchantā nipuṇe pañhe, buddhaseṭṭhaṃ upāgamuṃ.
Tesaṃ buddho pabyākāsi, pañhe puṭṭho yathātathaṃ;
Pañhānaṃ veyyākaraṇena, tosesi brāhmaṇe muni.
Te tositā cakkhumatā, buddhenādiccabandhunā;
Brahmacariyamacariṃsu, varapaññassa santike.
Ekamekassa pañhassa, yathā buddhena desitaṃ;
Tathā yo paṭipajjeyya, gacche pāraṃ apārato.
Apārā pāraṃ gaccheyya, bhāvento maggamuttamaṃ;
Maggo so pāraṃ gamanāya, tasmā pārāyanaṃ iti.
18. Pārāyanānugītigāthā
‘‘Pārāyanamanugāyissaṃ , [iccāyasmā piṅgiyo]
Yathāddakkhi tathākkhāsi, vimalo bhūrimedhaso;
Nikkāmo nibbano [nibbuto (syā.)] nāgo, kissa hetu musā bhaṇe.
‘‘Pahīnamalamohassa, mānamakkhappahāyino;
Handāhaṃ kittayissāmi, giraṃ vaṇṇūpasañhitaṃ.
‘‘Tamonudo buddho samantacakkhu, lokantagū sabbabhavātivatto;
Anāsavo sabbadukkhappahīno, saccavhayo brahme upāsito me.
‘‘Dijo yathā kubbanakaṃ pahāya, bahupphalaṃ kānanamāvaseyya;
Evampahaṃ appadasse pahāya, mahodadhiṃ haṃsoriva ajjhapatto.
‘‘Yeme pubbe viyākaṃsu, huraṃ gotamasāsanā;
Iccāsi iti bhavissati;
Sabbaṃ taṃ itihītihaṃ, sabbaṃ taṃ takkavaḍḍhanaṃ.
‘‘Eko tamanudāsino, jutimā so pabhaṅkaro;
Gotamo bhūripaññāṇo, gotamo bhūrimedhaso.
‘‘Yo me dhammamadesesi, sandiṭṭhikamakālikaṃ;
Taṇhakkhayamanītikaṃ, yassa natthi upamā kvaci’’.
‘‘Kiṃ nu tamhā vippavasasi, muhuttamapi piṅgiya;
Gotamā bhūripaññāṇā, gotamā bhūrimedhasā.
‘‘Yo te dhammamadesesi, sandiṭṭhikamakālikaṃ;
Taṇhakkhayamanītikaṃ, yassa natthi upamā kvaci’’.
‘‘Nāhaṃ tamhā vippavasāmi, muhuttamapi brāhmaṇa;
Gotamā bhūripaññāṇā, gotamā bhūrimedhasā.
‘‘Yo me dhammamadesesi, sandiṭṭhikamakālikaṃ;
Taṇhakkhayamanītikaṃ, yassa natthi upamā kvaci.
‘‘Passāmi naṃ manasā cakkhunāva, rattindivaṃ brāhmaṇa appamatto.
Namassamāno vivasemi rattiṃ, teneva maññāmi avippavāsaṃ.
‘‘Saddhā ca pīti ca mano sati ca,
Nāpentime gotamasāsanamhā;
Yaṃ yaṃ disaṃ vajati bhūripañño, sa tena teneva natohamasmi.
‘‘Jiṇṇassa me dubbalathāmakassa, teneva kāyo na paleti tattha;
Saṅkappayantāya [saṃkappayattāya (sī.)] vajāmi niccaṃ, mano hi me brāhmaṇa tena yutto.
‘‘Paṅke sayāno pariphandamāno, dīpā dīpaṃ upallaviṃ;
Athaddasāsiṃ sambuddhaṃ, oghatiṇṇamanāsavaṃ.
‘‘Yathā ahū vakkali muttasaddho, bhadrāvudho āḷavigotamo ca;
Evameva tvampi pamuñcassu saddhaṃ, gamissasi tvaṃ piṅgiya maccudheyyassa pāraṃ’’ [maccudheyyapāraṃ (sī.)].
‘‘Esa bhiyyo pasīdāmi, sutvāna munino vaco;
Vivaṭṭacchado sambuddho, akhilo paṭibhānavā.
‘‘Adhideve abhiññāya, sabbaṃ vedi paroparaṃ;
Pañhānantakaro satthā, kaṅkhīnaṃ paṭijānataṃ.
‘‘Asaṃhīraṃ asaṃkuppaṃ, yassa natthi upamā kvaci;
Addhā gamissāmi na mettha kaṅkhā, evaṃ maṃ dhārehi adhimuttacitta’’nti [ajitamāṇavapucchāya paṭṭhāya yāvapārāyanānugītigātāpariyosānā syā. … potthake natthi].
Pārāyanānugītigāthā niṭṭhitā.
* Bài viết trích trong Khuddakanikāya >> Suttapiṭaka >> Tipiṭaka (Mūla), nguồn Tipitaka.org. Tải sách PDF tại đây.
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